2015/05/12

Hoko-Ji Kyoto

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Hookooji, Hōkō-ji 方広寺 Hoko-Ji, Kyoto

Kyoto Daibutsu no Nanafushigi 京都大仏の七不思議
The seven wonders of the Daibutsu in Kyoto


Hoko-Ji no kane 方広寺の鐘 the Bell of Hoko-Ji
Karasudera no karasu 鳥寺の鳥 the Karasu of Karasu temple
Mimizuka 耳塚 "Ear mound"
Goemon no 五右衛門の衡器窓 ?window
santoo no yane 三棟の屋根 roof over three ridges
soba kui Jizo そば喰地蔵 Jizo eating Buckwheat noodles
Daibutsu mochi 大仏餅の看板 The shop sign of Daibutsu Mochi - Big Buddha Cakes


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京都府京都市東山区正面通大和大路東入茶屋町

- quote
Hōkō-ji (方広寺) is a temple in Kyoto, Japan, dating from the 16th century. Toyotomi Hideyoshi determined that the capital city should have a Daibutsu temple to surpass that of Nara. He is reputed to have claimed at the outset that he would complete construction in half the time it took Emperor Shōmu to complete the Great Buddha of Nara. The project during Emperor Shomū's reign took ten years. Hideyoshi would complete the initial phase of his project in only three years.The architects for this project were Nakamura Masakiyo and Heinouchi Yoshimasa.
- snip -
Keichō 19 (August 24, 1614):
A new bronze bell for the Hōkō-ji was cast successfully
- snip -
Kanbun 2 (June 16, 1662):
An earthquake destroys the temple, the great statue, and the Daibutsu-den; and some accounts say that Shogun Ietsuna used the metal to coin sen.
- snip -
Meiji 3 (1870): Hōkō-ji belfry (Shōrō) which had been added in 1614 was pulled down and re-erected in a nearby location. The multi-ton bell had not been part of original construction, but over time, it has become irretrievably linked with the history of the temple.
- more in the wikipedia


- quote -
Toyokuni Jinja and Hokoji Temple
The shrine was reconstructed during Meiji Period in 1880 at the current site, where Daibutsuden Hall of a temple named Hokoji had previously stood.
Hokoji Temple was erected by Toyotomi Hideyoshi in order to build a huge image of Buddha which would outclass the Great Buddha Daibutsu of Nara. It is a Tendai sect temple founded in 1586. The original temple grounds covered an area 238 meters from east to west by 250 meters north to south. Hideyoshi’s vassals furnished the funds and the workers needed to construct the temple. An 18-meters tall image of Buddha was cast in wood and lacquered. Construction of the giant statue reportedly took only three years. A large Daibutsuden Hall was built in 1587 to house this image. In 1596, a great earthquake damaged much of Kyoto area and the image of the Great Buddha was destroyed. Rebuilding of the image of Buddha and the hall began in 1598 but within a month Hideyoshi passed away.

Dissention among various lords who had pledged to support Hideyoshi’s five year old son Hideyori as the next political ruler when he came of age, enabled Tokugawa Ieyasu to gain control of the government by 1603. Ieyasu was determined to get rid of Hideyori. So in order to weaken Hideyori financially as the years went by, Ieyasu encouraged him and his mother Yodo-dono to use gold coins from Hideyoshi’s estate to fund the replacement of the Great Buddha. The rebuilding was already underway for a few years but a fire in 1603 destroyed the almost completed bronze statue as well as the main hall. Ieyasu convinced Hideyori and his mother once more that the project had to be completed using the Toyotomi family finances.

By 1609 the image of Buddha was recreated in bronze, and by 1612 the temple was restored. However, this new hall and the image of Buddha were destroyed by an earthquake in 1662, and the wooden replacements were lost in a fire in 1798. The new image of 1843, which replaced the previous Buddha, was destroyed in a 1973 fire. Thus, the existing halls of this once spectacular landmark temple are not very important since all that was of consequence has been consumed by many fires. In addition, the reconstruction of Toyokuni Shrine in 1880 was carried out where Daibutsuden Hall of Hokoji once stood. Many of the buildings of Hokoji Temple were moved to the north thereby restricting the temple to but a corner of its original site.

Hokoji Temple today is a rather nondescript complex. The present temple complex is located on the east side of Yamato-oji dori just north of Toyokuni Jinja. We could directly enter the temple grounds from the shrine premises itself as the temple grounds begin at the end of the shrine property. We saw Hondo Main Hall of the temple but it was closed.
Eastern part of Hondo Main Hall as viewed from the south

The temple has a bell which has important historical value. In 1614, to mark the completion of rebuilding the temple and the Great Buddha, a huge bronze bell was cast and mounted in its own structure. It still stands in the temple complex and is 4.3 meters tall, 2.7 meters in diameter, 23 centimeters thick, and weighs 82000 kilograms. Toyotomi Hideyori asked a priest of another temple to write an inscription for this bell. Among numerous Chinese characters, there are words that read as ‘kokka anko kunshin horaku’. It literally means ‘peace of the nation and prosperity of the lord and retainers’. However, Tokugawa Shogunate maliciously contorted these Chinese characters, and Tokugawa Ieyasu affected to take umbrage alleging that it was intended as a curse on him. This is because the second and fourth characters of ‘kokka anko’ are the characters of his name ‘Ieyasu’ which means ‘ka-ko’ or ‘house tranquility’.

By placing the character ‘an’ or ‘peace’ in between the two characters of his own name, he claimed that the words in the inscription can be interpreted as: ‘if the body of Ieyasu can be gently lacerated, people would live happily and richly with Toyotomi family’. Although Hideyori apologized profusely, Ieyasu refused to be placated and resorted to armed force. In 1615 he besieged Hideyori in Osaka Castle, a castle Hideyori had inherited from his father. The Toyotomi family was exterminated. Although the bell of this temple was to herald an era of peace but it led to the downfall of Hideyoshi’s son, eradication of Toyotomi line, and strengthening of Tokugawa Edo period for the next 265 years.

Inside the temple complex, the bell stands in Shoro belfry that was rebuilt in 1884. The bell is huge and there are beautiful paintings on the ceiling of Shoro. We took several photos of the bell and Shoro from various positions and angles. This bell is of immense historical significance as it changed the history of Japan.
- source and photos : lipikazuo.blogspot.jp -


. Daibutsu in Kyoto 京都の大仏様 .
京都大仏御殿 - Hōkō-ji 方広寺 Hoko-Ji

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- Homepage of the temple
- source : everkyoto.web.fc2.com

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Hookooji no kane 方広寺の鐘 the Bell of Hoko-Ji


CLICK for more photos !

- quote -
Hokoji Temple and its Fatal Bell
The tragic Kyoto bell that led to fall of Osaka Castle

- Background
As you may remember from one of the history classes you took as a child, Tokugawa Ieyasu, the first Shogun (king) of the Tokugawa Shogunate who ended the long war period and created a peaceful Edo Era which lasted 265 long years, destroyed the Toyotomi Clan in 1615. After the Battle of Sekigahara (1600) in which he won, he started the Tokugawa Bakufu (government) right away. Then, why did it take him so long to 'take care of' the Toyotomi Clan?
Well, it's simple.
He fought the Battle of Sekigahara under the pretext of protecting the Toyotomi Kingdom! Under this pretext many powerful subordinates of Toyotomi Hideyoshi, the previous ruler of Japan, fought on Ieyasu's side. How then, could he possibly exterminate Hideyoshi's heir, Toyotomi Hideyori, age five, in that situation? So, he had to wait and think how to seize total control over Japan without seeming to be a treacherous thief (he was one of Hideyoshi's subordinates, though the most powerful).

How Ieyasu waited
He is renowned for his unbelievable patience. He was a powerful samurai and lord, but unfortunately, wasn't powerful enough to conquer both Oda Nobunaga (1534-1582) and Toyotomi Hideyoshi (1537-1598) when they reigned over Japan respectively, so he had no choice but became their subordinate. When Oda Nobunaga ordered Ieyasu to kill his own wife and first son (1579) to show his loyalty to Nobunaga (there was a reason for it, of course), he even complied and killed them both, his own wife and son! That shows how patient he was.
So, this time, too, he waited.
In my opinion, I don't think he planned to 'exterminate' the Toyotomi Clan at the beginning. He even followed Hideyoshi's will and made his own grandchild marry Hideyoshi's heir, Toyotomi Hideyori. So, if they were just happy being one of many daimyos (feudal lords) under the Tokugawa Bakufu (government), he would have let them live. But even after the Battle of Sekigahara and after Ieyasu started his own government and became Shogun, the heir of the late king, Toyotomi Hideyori, as one of Ieyasu's daimyos, stayed inside the most formidable fortress in Japan, Osaka Castle. That was a threat to Ieyasu. There were still some powerful daimyos who were loyal to Hideyori, they could fight against Tokugawa behind that kind of powerful castle and even win! Think! Ieyasu think!

How Ieyasu tried
He suggested that they leave Osaka Castle and move to some area in Kanto (Tokyo area) as a daimyo. They said, 'No!'... Nene, the wife of Hideyoshi, now retired to Kodaiji Temple in Kyoto as a nun, tried to persuade them but they said, 'No!'. I say 'they', but in this case, Hideyori was still a child, so the one who said 'No' was his mother, the mistress of Hideyoshi, Yodo. She adamantly refused to leave Osaka Castle. She thought as soon as they left the castle, they would be confined to a small castle somewhere in Kanto and be killed. Well, maybe, maybe not.

Cornered Ieyasu
He was old (when he destroyed the Toyotomi Clan finally, he was 73!), his days were numbered, and his heir was mediocre without leadership. He had to concrete a foundation for his Tokugawa government before he died. Any threat should be removed. So, first he tried to decrease their fortunes. Even though Toyotomi Hideyori became one of his daimyos and his revenue decreased, they were tremendously wealthy. His father Hideyoshi left him tons of gold piled up inside the vault of Osaka Castle. Let them spend! So he suggested that they donate, build, restore temples and shrines to 'pray for his father's soul and commemorate his greatness). They took his suggestion and started to have many temples and shrines built or restored, which include
Kitano Tenmangu, Yuki Shrine, Hokoji Temple (this one!), Konkai Komyoji, Anraku Juin, Kondo of Toji, Seiryoji, Daigoji, Shokokuji, etc. etc. Wow, we can enjoy beauty of those temples and shrines now because of his generous donations! though I have a mixed feeling when I think of the fate he and his family led after this...

Fatal Bell
Then Ieyasu moved in for the kill. One of the temples Hideyori was having built was Hokoji, this temple. When it was almost completed and waiting to be opened to the public, Ieyasu stopped them. Why? Because, there was something ominous, which could be interpreted as a curse upon Ieyasu, was written on the bell. His name is Ieyasu, in Chinese characters, 家康. On the bell, these two characters were used to describe the wish for the peace of a country as 国家安康. But his name 家康 was separated by one word 安. Dismemberment! That's what he said, and pretended to take offense by it. Well...what a lame pretext... But he was desperate, his days were numbered, remember?

What happened?
Now that he had a good excuse to attack Hideyori, he did as he planned, and his subordinates followed suit, to perish Toyotomi Hideyori, the late-king's only heir, their former master's only son, from the earth. They attacked Osaka Castle twice, in 1614 and 1615, and the castle was burnt to the ground, with Hideyori and his mother, Yodo. For your information, Yodo released Hideyori's wife, Ieyasu's grandchild, Senhime (princess Sen) before the castle was burnt down. She was returned to Ieyasu safely. Well, how about that! (FYI, Ieyasu had Hideyori's son (age 8) by his mistress beheaded after the war, thus the Toyotomi Clan perished from the earth.)

P.S.,
Hokoji Temple and its bell are located beside Toyokuni Shrine, in which Hideyori's father, Toyotomi Hideyoshi, is enshrined.
- source : Takako Sakamoto -


. Bell, temple bell (kane 鐘, tsurigane 釣鐘) .

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Mimizuka 耳塚 "Ear mound"



- quote -
The Mimizuka (耳塚, literally "Ear Mound", often translated as "Ear Tomb"),
an alteration of the original Hanazuka (鼻塚, literally "Nose Mound") is a monument in Kyoto, Japan, dedicated to the sliced noses of killed Korean soldiers and civilians as well as Ming Chinese troops taken as war trophies during the Japanese invasions of Korea from 1592 to 1598. The monument enshrines the severed noses of at least 38,000 Koreans killed during Toyotomi Hideyoshi's invasions.The shrine is located just to the west of Toyokuni Shrine, the Shinto shrine honoring Hideyoshi in Kyoto.
- snip -
Traditionally, Japanese warriors would bring back the heads of enemies slain on the battlefield as proof of their deeds, however, the process of nose collection in lieu of heads became the feature of the second Korean invasion. Remuneration was paid to soldiers by their daimyo commanders based on the severed heads upon submission to collection stations, where inspectors meticulously counted, recorded, salted and packed the noses bound for Japan.However, because of the number of civilians killed along with soldiers, and crowded conditions on the ships that transported troops, it was far easier to just bring back noses instead of whole heads.
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The Mimizuka is almost unknown to the Japanese public unlike to the Korean.
- source : wikipedia -


. kubizuka, memorial stone pagodas and mounds
for the beheaded ... 首塚 .


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五右衛門の衡器窓

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三棟の屋根

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鳥寺の鳥

烏にまつわる故事があり、かつては境内の松に土焼の烏が置かれていたそうだ。

専 定 寺 (烏 寺) (東山区)
- source : everkyoto.web.fc2.com -

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. soba kui Jizo そば喰地蔵 / ソバ食い地蔵 Jizo eating Buckwheat noodles .

and more legends about Jizo eating Mochi 餅 rice cakes

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大仏餅の看板 The shop sign of Daibutsu Mochi - Big Buddha Cakes
京都 方広寺の門前名物 菓子 大仏餅

The store is located in front of the temple Hoko-Ji, the Big Buddha Temple in Kyoto build by Toyohomi Hideyoshi in 1595.
- source : www.kanshundo.co.jp -
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. Japanese Legends - 伝説 民話 昔話 – ABC-List .


................................................................................................ Kyoto 京都市

hibashira 火柱 a pillar of fire font
In the year 1788, a person living close to 方広寺 the temple Hoko-Ji woke up from a strong wind on the last day of the year. When he looked in the direction of Kiyomizu he saw a large flame fly over and fall down near 四条河原 Shijo Kawara district.
There two large pillars of fire went high up into the sky. After a while they disappeared.
The area where they appeared later had a fire.

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Nyorai no tatari 如来の祟り The curse of Nyorai
In 1596, the Great Buddha of temple 方広寺 Hoko-Ji fell down from an earthquake.
Later they got a new statue from 善光寺 the temple Zenko-Ji in Nagano.
It was a very hot Autumn day, but then some light snow fell and made the porters feel uncomfortably cold.
That was the curse of Nyorai.
Toyotomi Hideyoshi had died on August 18.
On the day before, they had given the statue of Nyorai back to the temple Zenko-Ji.
. Zenkooji 善光寺 Zenko-Ji .

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- reference source : Nichibun Yokai database -

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. Jizo Bosatsu, Soba and Mochi 地蔵に蕎麦と餅 .

. Japan - Shrines and Temples - ABC .

. Shinnozan 深奥山 Hoko-ji 方廣寺 / 方広寺 . - Shizuoka


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Jizo Mochi Legends

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. Legends about Jizo Bosatsu - 地蔵菩薩 - 01 .
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Legends about Jizo Bosatsu and mochi rice cakes - 地蔵と餅

. Jizō - Jizo Bosatsu 地蔵菩薩 - ABC List .
- Introduction -



. Join the Jizo Bosatsu Gallery - Facebook .


Jizomochi 地蔵餅 the name of sweet shops
- reference -


. Botamochi Jizo ぼた餅地蔵 .
legends from various parts of Japan


In some legends, Jizo eats the Mochi offerings, in others they are made in greatfulness.




Jizomochi 地蔵餅 the real thing


and for good measure
soba kui Jizo そば喰地蔵 Jizo eating Buckwheat noodles (see below)

もぐもぐ地蔵 mogumogu Jizo munching rice balls

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..................................................... Aomori 青森県 .....................................................

クニチ,シトギマワシ Kunichi September 9
shitogi mawashi シトギマワシ passing Shitogi Mochi around

On the days with nine in the ninth lunar month (09, 19 and 29) it is customary to prepare Shitogi Mochi with the newly harvested rice and offer them to the deity.
The last one of these days, shime kunichi シメクニチ 29, is also called
shitogi mawashi シトギマワシ.
The old ladies and housewifes offer three each to Inari, 月山様 Gassan, 日月様 Deities of Sun and Moon, Jizo, 馬の神様 the Deity of horses, Fudo Myo-O, 金精様 Konsei sama (Deity of the Male Symbol) and 権現様 Gongen sama.

「クニヂにの、餅食わねばホイド抜げネ」


. shitogi mochi しとぎもち / しとぎ餅 fried or uncooked rice cakes .
First made as offerings for the deities, later eaten by the family.



..................................................... Hyogo 兵庫県 .....................................................

氷上郡 Hikami gun

天神,地蔵,川の主

男が、嫁が産気づいたので産婆を呼びに行ったが、その途中で天神さんが地蔵さんに今度生まれるのが男の子で15歳で大井川の主の餌食になるというのを聞いた。子供が15歳になったとき、江戸へ行く用事ができたが、父の言うとおり大井川に1升3合の餅を播いたら83までの寿命を与えられた。


..................................................... Ibaraki 栃木県 .....................................................

芳賀郡 茂木町

昔、お婆さんが座敷の真中で白く光る変なものを見つけた。それは1粒の米で、餅について食べることになったが、団子にしたら転がっていって地蔵さんに食べられた。そのかわりに地蔵から搗いても搗いても搗ききれない米をもらい、餅を搗くとたくさん出来たので村の人にわけてやったという。




..................................................... Iwate 岩手県 .....................................................

tanaka no Jizo 田中の地蔵 Jizo in the fields

There was a stone statue of Jizo. This Jizo would become the play companion for children. And sometimes it would eat azuki mochi 小豆餅 red bean mochi .

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- another legend with azuki mochi 小豆餅

Yamagata 山形県, Asahimachi 朝日町



yodare Jizo よだれ地蔵
よだれ地蔵様は、よだれや疳を治してくれる子育て地蔵です。今でも遠くから参拝に来る人が大勢います。祈願の時は小豆餅を供え、地蔵様の口元にあんこを塗り、小豆餅断ちを約束し、治った時は地蔵様に帽子やよだれかけ、鐘の緒とともにお菓子を供えてお礼参りをします。
江戸時代の中頃、楯岡から運ばれていた地蔵様の荷車が突然動かなくなり、地蔵様が「私はこの美しい地にとどまり、民衆を救いたい」と言いました。村人達は大喜びし、お堂を建てて祭ったのだそうです。
- source : asahi-ecom.jp -

. yodarekake よだれ掛け - 涎掛け bib, baby bib .
Jizo with a red bib




..................................................... Miyagi 宮城県 .....................................................

awamochi 粟餅を食った地蔵様 Jizo Bosatsu eating Millet Mochi




Once upon a time,
the kind and honest 正兵衛 Shobei and the greedy 慾兵衛 Yokubei lived in a village. The poor Shobei, who could not afford Mochi made from white rice, pounded some of millet and offered it to the deities.
His neighbour Yokubei was quite rich and pounded white Mochi.
Shobei wanted to make some offerings to the Jizo statue by the river, so he put some Millet Mochi in his bag and took a bucket to get New Year's Water by the river. He walked along the river, but when he wanted to put the Mochi up as an offering for Jizo, he could not find them any more. They must have slipped out of his pocket somehow, so he apologized profoundly to Jizo.
And well, Jizo answered:
"I just ate your Mochi which have come floating past. They were quite delicious!"
When Shobei looked more closely, he could see some powder around the mouth of the Jizo statue.
So Shobei thanked Jizo with all his heart and went home.
On the way home his bucked suddenly felt very heavy and when he looked inside at his home, he found that it was filled with small and large gold coins.
When Yokubei heard the story from Shobei, he got all envious and went down to the river himself. He stuffed some of his white Mochi into the mouth of the statue and then hurried home.
But his bucket was filled with heavy stones and horse excrements . . .




..................................................... Niigata 新潟県 .....................................................

kasa Jizo 笠地蔵 Six Jizo with straw hats

冬の夜、山奥でお婆さんと二人で暮らしていたお爺さんが、菅笠を売りに町へ行ったおり、雪をかぶっていたお地蔵さんに笠をかぶせたところ、そのお地蔵さんが恩返しに餅をついてくれた。
To thank Jizo, Grandfather made some Mochi for him.

- quote from the end of the story -
Since there was more food than the old couple could eat, they had the mice invite their animal friends over, and everybody prepared the food together. Then the old man stacked the boxes of special New Year's food and rice cakes that they had made and took them to the Jizo-sama statues.
"Jizo-sama. Now I can make you an offering. Thank you."



One of the most popular legends, look here for translations:
- reference -



..................................................... Shizuoka 静岡県 .....................................................
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引佐郡 Inasa gun

Awamochi Jizo 粟餅地蔵 Jizo eating millet Mochi
During the 南北朝時 Nanbokuchoera (around 1500) there was a person with a lantern standing in front of 奥山城 Okuyama Castle every night. A servant thought this rather strange and went looking, but he fell asleep soon. When he woke up he saw something very strange, took his sword and cut it into two parts, the he run back home immediately. When he went back the next morning, he saw a statue of Jizo Bosatsu cut into two. This Jizo had been erected to prevent wild boars from doing harm to the nearby fields.
Since the servant had cut the statue, the man with the lantern had not been seen again. 奥山六郎次郎朝藤 Lord Okuyama Rokuro Jiro Asafuji had the statue re-built and placed it there again, but next morning it was split into two again. Every time the statue was re-built, this happened again.
The name of this statue is not quite clear.



..................................................... Toyama 富山県 .....................................................

昔、
富山湾の海辺の町に、お花という十ほどの娘がまま母と住んでおった。
お花は毎日、寺の地蔵堂の前でもちを売っておった。まま母はいつも、
「売れ残ったら、家には入れんよ」
ときつく言っておったもんで、お花は一つでもようけ売ろうとがんばった。
けれど、きょうのようにてんで運のない日もある。日も暮れようというのに、もち箱はまだズシリと重たいのだ。腹が減り、疲れて肩も首も痛くて、お花はもち箱の上に頭をたれた。小さな鼻先にもち粉がつき、ほわん、とよいにおいがする。お花は思わず、もちをぱくり、ぱくりとほおばった。
ああ、とためいきをついたそのときじゃ。
「こら、お花! 売り物に手を出すとは盗人と同じ。いつも盗み食いしておったな!」
まま母はお花にかけ寄り、お花の頭といい背中といい、めちゃくちゃに打ち据えた。



「ちがいます! お地蔵さんにちこうて初めてです。もう二度とせんから、堪忍して」
「ほぅ。ほんなら、お地蔵さんが手を出してそのもちを食べなさったら、許してやってもいいがねぇ」
お花は、お地蔵さんの胸にかじりついた。
「お地蔵さん、お助けくださいませ」
すると、うす笑いをしたお地蔵さんの手がにゅうっとのびて、箱の中のもちをひとつとり、むしゃむしゃとたいらげたんじゃ。
まま母の驚いたのなんのったら。口をあんぐり開けて腰を抜かしたまま手を合わせ、
「お、お許しくだされ。もうまま子いじめはいたしません。おらが悪うございました」
と謝った。以来、まま母は人が変わったようにやさしくなったとさ。

source : www.cocolotus.com/item/

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. Buckwheat noodles (soba 蕎麦) .
Daruma eating buckwheat noodles


soba kui Jizo そば喰地蔵 / 蕎麦喰地蔵尊 Jizo eating Buckwheat noodles
at temple 方広寺 Hoko-Ji, Kyoto - Karasudera 専定寺(烏寺)

The statue of this Jizo is about 1 meter. It dates back to the Muromachi period. It is also called
shishi Jizo 獅子地蔵 "Jizo the Lion".
Jizo holds the ritual stick 錫状, in the left hand the wish-fulfilling jewel 宝珠.
The left foot of the seated statue hangs down to the earth.

In the Edo period, around 1700, a man called 伏見屋左近 Fushimiya Sakon from 三条寺町 Sanjo-Ji ward came here every day to offer chrysanthemum flowers.
Once he had business in Edo and had to cross the river 駿河の大井川 Oigawa in Suruga. But the river was flooding and could not be crossed. Since Sakon had to return really urgent, he jumped head first into the river trying to swim. He struggeled in the floods when suddenly a lion passed by, took Sakon on his back and brought him safely to the other shore. Then the lion disappeared in the sky.
That night, a priest appeared in the dream of Sakon, telling him he was the Jizo of 烏寺Karasudera. To show his gratitude for the daily offerings of flowers he had changed into a lion and saved him.
When Sakon woke up, there was a statue of Jizo, about 9 cm tall, beside his pillow.
When he finally reached Kyoto, we went to the temple Karasudera and showed the statue to the priest. The priest told him it was the small statue inside the main statue (tainaibutsu 胎内仏).
To show his gratitude, Sakon now built a special hall for this Jizo.
(according to the old records 拾遺都名所図会)

This temple is Nr. 43 on a pilgrim tour to 48 Jizo Temples.
洛陽四十八願所第43番札所

(Still trying to figure out the relation to eating buckwheat noodles.)



Senjooji 専定寺 Senjo-Ji
is also called Karasudera. It is located in the West of Hoko-Ji.

. Hookooji, Hōkō-ji 方広寺 Hoko-Ji, Kyoto .
Kyoto Daibutsu no Nanafushigi 京都大仏の七不思議
The seven wonders of the Daibutsu in Kyoto

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another legend from Edo, now Tokyo Nerima  江戸 練馬区

延命蕎麦喰地蔵尊奉安所




そば喰い僧の伝説といえば、「蕎麦喰地蔵尊」も有名だ。毎夜、そばを食べに来る高貴な僧を不思議に思って、そば屋のあるじが跡をつけてみると、地蔵堂の中にすっと消えた。その夜、枕元に地蔵のお告げがあり、毎日のそばの礼と、一家の安全を約束された。

以来、あるじは地蔵様にそばを供えたので、江戸中に悪疫が流行した折りも、一家は難を免れた。この地蔵尊のある寺は、幾度かの移転ののち浅草田島町に移り、現在は練馬区にあると資料にあった。資料に記されていた寺の名は「誓願寺」。

ところが、地図で見たかぎりその番地にはその名の寺がない。あるのは、十一ヶ寺といって○○院というのが一一ある寺だ。ダメで元々のつもりで電車に乗った。西武線豊島園駅。遊園地に向かう子供連れや若いカップルを横目でにらみながら、彼らとは反対方向に進む。

にわかに線香のにおいがしてきた。門の看板を見る。やはり「誓願時」の文字はない。山門を入ると道路を隔てて左に五つ、右に六つの「院」がある。目当ての地蔵様はどこにあるのか、右の院を訪ね、左の院をのぞく。院内のどこにあるとも知れないし、大きさや形も分からないから、くまなく探し回る。「ここにもない…、やはり誓願寺のある所なのか」と諦めかけて、あと二つとなったとき地蔵様の社が目に飛び込んだ。山門から向かって左の一番奥の「九品院」の脇に地蔵様がいた。
門には「延命蕎麦喰地蔵尊奉安所」とある。間違いない。干しそばが供えられている。来た甲斐があった。ありがたい。思わず手を合わせた。

- source : www.nichimen.or.jp -


九品院のソバ食い地蔵
About 1.50 m high stone statue.

Edo 江戸期所在地 / 田島山誓願寺 塔頭西慶院(現九品院)(浅草北寺町)
現所在地    / 誓願寺(府中市紅葉丘) 九品院(練馬区練馬4丁目)

練馬の九品院
江戸時代、浅草広小路にあったそば屋・尾張屋に夜ごとそばを食べにくる僧がいて、主人は手厚くそばを振舞っていた。ある夜、そっと後をつけてみると誓願寺西慶院の地蔵堂に姿を消した。その夜の夢枕に現れてそば振舞の礼と一家を守ることを告げたという。尾張屋はその後も地蔵にそばを供えて、一家は栄えたという。この話がつたわって、地蔵尊にそばを供養するようになって蕎麦喰地蔵尊として有名になったという。明治時代に西慶院は同宗門の九品院と合弁し、関東大震災後に地蔵尊共に練馬の九品院に移っている。



- source : seikouminzoku.sakura.ne.jp -

- source : widetown/otona -

tba


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- - - - - reference - - - - -

yokai database - Jizo and Mochi -
- source : www.nichibun.ac.jp -

- reference - google -


Legends about Soba そば用語辞典 【 そ 】   
- source : sobakiri/sakuin -

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. - Mochi 餅 rice cakes and 妖怪 Yokai monster legends - .

. Legends about Jizo Bosatsu - 地蔵菩薩 - 01 .


. Japanese Legends and Folktales .
- Introduction -


. Japan - Shrines and Temples - ABC .


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- - #gokurakujizolegendsmochi #jizolegendsmochi #jizomochi #mochijizo #jizosoba #awamochi -
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2015/04/11

Senmi Yakushi Temple

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. Yakushipedia - ABC-Index 薬師如来 .
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Kawami Yakushiji 川見薬師寺 (せんみやくしじ)
Senmi Yakushi-Ji - Kawami Yakushi-Ji


Toyota, Aichi Prefecture / 愛知県豊田市川見町堂ノ洞225

- quote -
Yakushiji Temple in Kawami-cho, Toyota City, Aichi Prefecture,
is a temple of the Koyasan school of the Shingon sect. Its mountain name is Rurikozan. It is popularly called “Kawami no Yakushi-san 川見の薬師さん.”



The main gate stands at the top of the long and steep stone steps. Several halls including Kannon-do Hall in front and the main hall are located in a spacious precinct. The sculptures of dragon placed beneath the eaves of the main hall are famous as the most wonderful dragon sculptures in Japan.
The statue of Yakushi Nyorai was carved in the late Muromachi period (13361573) in Yosegi-zukuri (assembled wood) technique. Together with the two stone lanterns in the precinct, the statue was designated as a cultural property of the village.

In spring, the temple is covered with over 1,000 cherry blossoms. Snowstorm of pale pink petals is breathtaking.
- source : nippon-kichi.jp


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The Cherry Blossom Park nearby 川見四季桜公園
四季桜の里 小原(Obara)川見薬師寺



- Homepage of the temple
- source : www.kankou-obara.toyota




. . . CLICK here for Photos !


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Dragon carvings 本堂には上り龍



- source and more autumn photos : blogs.yahoo.co.jp/futti10

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. Yakushipedia - ABC-Index 薬師如来 .

. Yakushi Nyorai Legends 薬師如来 .

. Yakushi Pilgrims INFO - INTRODUCTION .


. Japan - Shrines and Temples - ABC .


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Yakushi Legends Tohoku

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. Yakushipedia - ABC-Index 薬師如来 .
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Yakushi Nyorai 薬師如来 the Buddha of Medicine - Bhaisajyaguru
Legends from Tohoku 東北と薬師さん 


Michinoku no Yakushi みちのくの薬師如来 仏像


- source : letuce's room

- - - - - Yakushi Jinja 薬師神社 / 薬師社 Yakushi Shrines in Japan
. Yakushi Nyorai 薬師如来 Legends from the Prefectures .
Fukui 福井県 //


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Below in ABC order of the prefectures:

Akita -- Aomori -- Fukushima -- Iwate -- Miyagi -- Yamagata


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Akita  秋田県


source : city.oga.akita.jp

. Henjoo-In 遍照院 Henjo-In .
6 Uwamachi, Ōdate-shi, Akita


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Aomori  青森県

南部路 In the Southern Parts

七戸町 Shichinohe town

Yamaya Yakushidoo 山屋薬師堂 Yamaya Yakushi-Do Hall



This hall used to be in the Southern Plain of Shichinohe.
That location was difficult to visit for prayers.
Once someone passed by, became very tired and took a nap, but then realized there was a wildfire. When he tried to run away his leg got caught in a vine. He fell down and hurt his eye on a udo plant ((独活、Aralia cordata).
So until our times people come here to pray to Yakushi to heal their eye diseases.
And nobody is allowed to eat the udo plant.

The statue of Yakushi is made from one piece of the katsura tree 桂の木 (Japanese Judas tree, Cercidiphyllum japonicum), dating back to the Heian period.

On the 8th day of the fourth lunar month 4月8日 (now celebrated on April 8) many people come here to pray.

The place was also used by the mountain ascetics and their hall for mountain worship was called 薬王院 Yakuo-In. During the Meiji period, it was re-named to Yakushi-Do Hall.




In the precincts are two large 狛犬 koma-inu, dedicated by the shipping company of Hoeimaru Yohachiro 運送船頭宝永丸與八郎 in 1861.

Now there is no priest in residence here any more and the temple 瑞龍寺 Zuiryu-Ji, the clan temple of the Nanbu clan takes care of it.
- source : www.aotabi.com

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薬師の湯 Yakushi no Yu onsen hot spring
at Osorezan 恐山 - 青森県むつ市田名部字宇曽利山3-2

At the Osorezan Hot Spring area, there are many different kinds of baths.



A small bath with beautiful green color, for men and women taking turns.

- Look at more photos from the various hot baths
- source : www.geocities.jp/nara_no_daibutu2


. Osorezan Taisai 恐山大祭 Great Festival at Mount Osorezan.
During the main festival in summer, many people come to get in contact with their lost loved ones through the blind Itako shamans.


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Fukushima  福島県

Kaki no ki 柿の木, 薬師様 o-tsuge お告げ persimmon trees and an announcement for Yakushi
In a small village in 北会津村 North Aizu there is a religious restriction 禁忌 related to the belief in Yakushi Nyorai, not to plant any persimmon trees.
Around the year 1922 the farmers tried to get rid of this restriction during the efforts to regulate farming land. Most elders of the villge did not agree to this but in the end they all called a priest and asked him to instruct Yakushi that from now on they would plant persimmon trees 「植えてもよい」.
And indeed, nothing happened when they started planting trees.

. Persimmon (kaki 柿)- Introduction .


耶麻郡 Yama Gun 高郷村 Takasato village
Yakushi Nyorai is said to be a deity to protect the abdomen 腹の神.
His festival in on August 8/9. Children 2 years of age have to visit the Yakushi Temple and lick at the moss of the steps 階段の苔 to keep them safe from stomach ailments.

There is also a Yakushi-Do 北山漆薬師堂 
耶麻郡 北塩原村 at Kita Shiobara Village in Aizu.

. Aizu Wakamatsu 会津若松 Yakushi Pilgrims 薬師参り .



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Iwate  岩手県
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岩手町 Iwate town

Yakushi Sama no Matsu no Ki 薬師様の松の木 The pine tree of Yakushi 
Around 1940 the Pine Tree of Yakushi was sold. When the tree was cut down just like that, they found below it the figure of a woman who had been ill and died.
Sacred trees of a shrine should have a proper ritual before they are cut down. 神社の木は祈祷.

- - - - - - and
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Yakushi Jinja 薬師神社 Yakushi Shrines in Japan



The deity in residence is usually 少彦名命 Sukuna Hikona no Mikoto
. Sukunahikona no mikoto 少彦名命 .

There are many temples in honor of Yakushi in the Tohoku region.
There are some shrines in his name too, Yakushi Jinja 薬師神社.
. Tono Fudo Myo-O Monogatari 遠野不動明王物語 .

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花巻市 Hanamaki Doochi 道地 Dochi village

Once in his effort to help heal people the statue of Yakushi fell into a river. A farmer picked the statue up and carried it to his home. That night he had a dream: Yakushi asked him to build a small sanctuary 祠. So he built the shrine
Yakushi Jinja 薬師神社 .

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平泉町 Hiraizumi

karasu tengu 烏天狗 Karasu Tengu
In the 中尊寺薬師堂 Yakushi Hall of the temple Chuzon-Ji there are the skull bones of a Karasu Tengu.

. Karasu Tengu 烏天狗 "crow Tengu .

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胆澤郡 Isawa

Gakigishi Myoojin 潟岸明神
During the time of Kinmei Tenno 欽明天皇 (509 - 571) a very jealous wife turned into 蛇 a snake, jumped into the water and cursed all. By chance 佐夜姫 Princess Sayohime passed, read the sutras to appease the soul and then the villagers build the
潟岸薬師堂 Gakigishi Fudo Hall.

松浦佐用姫 About Sayohime
- reference source : thr.mlit.go.jp/isawa/sasala... -

. 小夜姫 / 佐用姫 Princess Sayo Hime from 佐用 播州 Sayo in Banshu .
- Hyogo

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盛岡市 Morioka

Asagishi Yakushi Jinja 浅岸薬師神社

The deity in residence is 少彦名命 Sukuna Hikona no Mikoto
. Sukunahikona no mikoto 少彦名命 .



source : Nachtigall Blaue
Kitakami 北上市村崎野24地割 and Ofunato 岩手県大船渡市
In the compound of Amaterasu Mioya Jinja 天照御祖神社 there is a 薬師神社 Yakushi Shrine.
People come here to pray for healing of eye diseases.


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. Fukui 福井県 - Yakushi Jinja Shrine .

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- - - - - - - - - - - Miyagi  宮城県

. Yakushi Nyorai Legends from Miyagi 宮城県 .

Kinoshita no Yakushi 木ノ下の薬師 Yakushi from Kinoshita village
nabe Yakushi 鍋薬師 Yakushi and the cooking pot
nure Yakushi 濡れ薬師 Yakushi who got wet
Shiga no Yakushi 志賀の薬師 Yakushi from Shiga village
shio no Yakushi 塩の薬師 Yakushi and Salt
sugi Yakushi 杉薬師 Yakushi and the cedar tree



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Yamagata 山梨県

. Yakushisan, Yakushi San 薬師山 Mount Yakushi .

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鶴岡市 Tsuruoka 大広 Daiko

. katame no buna 片目の鮒 crucian carp with one eye .

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米沢市 Yonezawa

. Ono no Komachi no rei 小野小町の霊 spirit of Ono no Komachi .
Captain Fukakusa (Fukakusa no Shoushou 深草少将)
- bijo zuka 美女塚 mound of the beauty

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. Yakushi no Yu 薬師の湯 / Yakushiyu 薬師湯 Yakushi Hot Spring .
お薬師さん 温泉 - Yakushi and Onsen Hot springs
many come with their own legend


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- - - - - reference - - - - -

- source : nichibun yokai database


YAKUSHI NYORAI, YAKUSHI TATHĀGATA Buddha of Medicine and Healing
Yakushi literally means Medicine Teacher
Lord of the Eastern Paradise of Pure Lapis Lazuli
(Jp. = Jōruri 浄瑠璃, Skt. = Vaiduryanirbhasa).
Yakushi’s full name is Yakushi-rurikō 薬師瑠璃光,
meaning Medicine Master of Lapis Lazuli Radiance.
Commonly shown holding medicine jar in left hand.
Among the 88 temples on the well-trodden Shikoku Pilgrimage, 23 are dedicated to Yakushi, second only to the 29 sites dedicated to Kannon (Goddess of Mercy).
- source : Mark Schumacher -

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. Yakushi Nyorai - 薬師如来 - Introduction .


The Three Great Yakushi Statues of Tohoku 東北の三大薬師



- source : letuce's room
tba


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. Yakushi Pilgrims INFO - INTRODUCTION .

. Yakushi Nyorai 薬師如来 Legends from the Prefectures .
- Introduction -


. Yakushi Nyorai 薬師如来 place names .
many come with their own legend

. Legends and Tales from Japan 伝説 - Introduction .

. O-Mamori お守り Amulets and Talismans .

. Japan - Shrines and Temples - ABC .


. Japan after the BIG earthquake March 11, 2011 .
A tribute to Tohoku.


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2015/04/10

Jizo Legends 01

[ . BACK to DARUMA MUSEUM TOP . ]
. Jizō - Jizo Bosatsu 地蔵菩薩 - ABC List .
. Japanese Legends - 伝説 民話 昔話 – ABC-List .
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Legends about Jizo Bosatsu - 地蔵菩薩 - 01



. Join the Jizo Bosatsu Gallery - Facebook .


. Legends about Jizo Bosatsu and Mochi rice cakes - 地蔵と餅 .

. Legends about Roku Jizō 六地蔵 Roku Jizo, Six Jizo Statues .

. Enmei Jizoo 延命地蔵 life-prolonging Jizo .

. kitsune 狐 fox and Jizo Legends . *

. shichiya 質屋 - Jizo at the pawn shop .

. Soomen Jizoo そうめん地蔵 Somen Noodles Jizo .

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- - - - - ABC order of the prefectures - - - - -

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- - - - - Aichi 愛知県

okama Jizoo お釜地蔵 Jizo and the cooking pot



Once upon a time
there was evil mother who tried to kill her child by boiling it in a huge pot. But
suddenly, Jizo sama appeared to act as a substitute for her kid.
The evil mother clearned up her act and mind when she saw Jizo standing in the hot water.
Since then it is said that this Okama Jizo protects the children .

- source and more photos : Aoi san on facebook -




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- - - - - Chiba 千葉県

. Ketsubon Kyo 血盆経 Blood Bowl Sutra .




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- - - - - Fukui 福井県

敦賀市 Tsuruga 赤崎区 Akasaki ward

There are special prayer groups for the Deity of the Mountain、Yama no Shinko 山の神講.
When a new home is built, the children all come together and run to the 大日堂 Hall of Dainichi, clad only in a loincloth (and nowadays white pants) and carrying thick ropes. At the Hall their leader puts a rope he had carried around his waist on the roots of the sacred 松の木 pine tree.



Then all the other kids put their シト / つと (shito) tsuto there. Then they all go into the hall and smear a special sacred paste made from rice, water and sake, called shitogi シトキ / しとぎ on their bodies. This act signifies to become a Jizo.
The Deity of the Mountains is seen of a "Monster of the Night" (yoru no mamono 夜の魔物).
This ceremony is supposed to appease him and keep the children safe.

- source : www.city.tsuruga.lg.jp




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- - - - - Fukushima 福島県

福島市 Fukushima

Kazafuki Jizoo son 風吹地蔵尊 Jizo from Kazafuki
The 16th day of the 3rd lunar month is the day of Jizo at the local temple. Already one week before the festival the impatient children from the local grammar school come here to play. During that time they are allowed to do anything they like with the Jizo.
On the "floating festival" day, Toonagashi トーナガシ, the water of the canal is stopped for a while, then the statue of Jizo, all naked, gets a rope around its head and is lowered into the water to let flow. The children have to pull the rope to hold it back.
Then one day someone washed the Jizo on the festival day and brought him to the shrine 神社. But after that his grandmother became ill and had to stay in bed.

- - - - -

. sweets offerings to Jizo to heal children .

- - - - -
. Six Jizo at the temple 正福寺 Shofuku-Ji .




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- - - - - Hiroshima 広島県

呉市 Kure 蒲刈町 Kamagari

. Jizo sama and Yakushi Nyorai 薬師如来 .




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- - - - - Kanagawa 神奈川県

. mochiage Jizo 持上げ地蔵 lifting the Jizo statue .
at 蓮光寺 the Temple Renko-Ji




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- - - - - Miyagi 宮城県

. amazake Jizoo 甘酒地蔵 Jizo and sweet rice wine .
and the death of Date Munekiyo 伊達河内守宗清 (1600 - 1634)

. awamochi 粟餅を食った地蔵様 Jizo Bosatsu eating Millet Mochi .

. Mizunokami 水の神 and Jizo Bosatsu .




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- - - - - Nagano 長野県

. amagoi Jizo 雨ごい地蔵尊 rain rituals with Jizo .
at the river 千曲川 Chikumagawa

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南佐久郡 Minami-Saku district 小海町 Koumi town

. Jizo no horagaishi 地蔵のほらが石 conch-shell stone of Jizo. .

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佐久市 Saku town

Roku Jizo 六地蔵尊 The Six Jizo
During the Edo period, there was an epidemic in the region. So the local Lord Nezu 祢津 had six Jizo taken to Edo to quell the spread of the disease. The statues were very heavy and difficult to transport over the many passes, especially 碓氷峠 Usui Pass in Gunma.
But on his way back when the disease had gone and he crossed the pass again, the Jizo statues felt really light.




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- - - - - Nara 奈良県

三宅町 Mitake

. oote kure Jizoo おうてくれ地蔵さん Carrying a Jizo piggyback .




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- - - - - Okayama 岡山県

asekaki Jizo sama 汗かき地蔵さま
eboshi o kabutta O-Jizo san 綿帽子をかぶったお地蔵さん
kubikiri Jizo 首切り地蔵

more tba
. Legends from Okayama 岡山の民話と伝説 .




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- - - - - Saitama 埼玉県

. ohaguro Jizoo お歯黒地蔵 Jizo Bosatsu with black teeth .

. sakenomi Jizoo 酒飲み地蔵 Jizo having a drink of Sake - statue .
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岩槻市 Iwatsuki

Once upon a time
a samurai from 浦和市 Urawa got very drunk on sake.
He took his sword and cut off his nose, shouting "If Jizo has a soul 魂, he should now come here and show it to me"!
But after that misfortune happened constantly to his family. When the clan was almost at the end of its wits, they begun to offer rice to Jizo every year on the 24th day of the 7th lunar month.
The 24th day of each month is considered the ennichi 縁日 prayer day for Jizo.




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- - - - - Tochigi 栃木県

After a drinking party a drunk hunter once threw his hunting dog and a Jizo statue into the lake. The Jizo began to swim on the water, grabbed the poor dog and brought him back to the shore.

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. Iwafunesan 岩船山 高勝寺 Iwafune-San Kosho-Ji .
shooshin Jizoo 生身の地蔵 living Jizo Igaboo 伊賀坊 Igabo, Iga-Bo
and Guseiboo Myoogan 弘誓坊 明願 Guseibo Myogan from Mount Daisen, Tottori




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- - - - - Tokyo 東京都

. Asakusa Kannon 浅草観音伝説 Legends from Asakusa Kannon Temple .

. hamaguri 蛤 clam shell and golden Jizo statue .

. Hoosenji 豊仙寺 / 宝仙寺 Temple Hosen-Ji .
- daija no hone 大蛇の骨 bones of a huge serpent
- Jizo no hoosoo 地蔵の疱瘡 Jizo Bosatsu with smallpox

. hoozuki 鬼燈 - 鬼灯 - ほうずき Chinese lantern plant .

. ishi Jizoo odoru 石地蔵踊る dancing stone Jizo .
at Yotsuya 四ツ谷乗運寺横町 Joun-Ji Yokocho, Shinjuku




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- - - - - Wakayama 和歌山県

みなべ町 Manabe

On the steep road in front of 嘉道地蔵さん Yoshimichi Jizo many people came to fall but nobody was ever injured. Jizo always picked them up and brought them back to the road safely.
Once a drunk old man on his bicycle fell into the river, but even he got away safely and without injuries.



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- - - - - reference - - - - -

草取地蔵,オツナ地蔵
入山の地蔵,アメップリ地蔵
手なし地蔵,北向き地蔵
地蔵菩薩,夜泣地蔵
言成地蔵,(夢のお告げ),(祟り)
婆と石地蔵
子育て地蔵 . . and many more

地蔵菩薩 18 / 地蔵尊 46 / 地蔵 595
yokai database 妖怪データベース - 01 / 595
- source : www.nichibun.ac.jp


Sake and Jizo 酒 - reference
- source : www.nichibun.ac.jp

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. Join the Jizo Bosatsu Gallery - Facebook .


. Jizō - Jizo Bosatsu 地蔵菩薩 - ABC List .
- Introduction -

. Japanese Legends - 伝説 民話 昔話 – ABC-List .

. Japan - Shrines and Temples - ABC .


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2015/04/08

Taue Jizo

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Taue Jizoo, Ta-ue Jizoo 田植え地蔵 Jizo planting rice

. WKD : taue 田植 planting rice in the paddies .
- Introduction -



There are some legends about Jizo like this in Japan.

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from Izumo no Kuni 出雲の国 Tottori

- quote -
田植え地蔵【The Ta Ue Jizo】
In the old days,
it was the custom to share labor, and to perform labor as a form of tax. This was not voluntary, but compulsory. The story is this:
Once upon a time, near the Grand Shrine of Izumo Taisha, an old couple lived who worshipped a wooden statue of Jizo. Sadly, the wife died. Thereafter, the old man lived alone and he also became ill.

At that same time, the village chief told everyone to come and help plant rice in his fields. The old man, too sick to go, worried about his punishment, and prayed to his family Jizo for mercy. On the day for planting the rice, the village chief called the name of each householder. When the old man’s name was called, a 17-year-old youth stepped forward.

He was accepted in place of the old man and worked so hard and well that the chief gave him a sake cup as a reward when the work was done. The boy put the cup on his head and went home. The next day, the chief came to tell the old man of the boy’s good work. The old man was quite surprised at this, because he knew nothing about such a boy. He felt that the boy had come because of the Jizo, and he went to him to pray. When he confronted his statue and started to pray, he noticed with amazement that there was a cup on the Jizo’s head, and that its feet were covered with mud!

Then he realized that his little god had done the work himself. All over Japan, there are many stories of the Ta Ue Jizo. The two that I have told you concern our own Izumo no Kuni, and I thought you might be interested in them.
It is such customs and stories that have continued to hold my interest in the Izumo no Kuni of legend.
- source : japanese-culture.info


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Many farmers venerate a Jizo by the roadside on their daily way to the fields.
So sometimes during the busy season of planting and harvesting, the Jizo comes to help them, taking the figure of a young man working very fast and always cheerful.
Once all the work is done, the stone Jizo is back on his wayside podestal, usually with a lot of mud stains on his body and robe.
Now the farmer can say his "Thank You" prayer.



Stories of a Jizo paying back in gratitude for regular daily prayers are also told in the

Jizo Bosatsu Reigenki 地蔵菩薩霊験記

Spiritual Tales of Ti-Tsang Bodhisattva
This Chinese text appeared near the end of China’s Sung dynasty (+ 960-1279 AD) and was compiled by Chang Chin-chi (常謹集). It contained miraculous stories about Jizō that incorporated many earlier Jizō traditions. Included are tales about people who escape from hell thanks to Jizō, tales of people who are reborn in Miroku’s Tusita heaven or other Buddhist heavens, of deceased parents suffering in hell who are delivered from its torments, and stories where Jizō takes the place of certain hell dwellers to save them from danger. Such miracles were made possible by the pious offerings of living relatives who made pictures and statues of Jizō.

SŪTRAS & TEXTS ABOUT JIZŌ
- source : Mark Schumacher

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- quote -
This is a story told by the priest of the temple 伊馥寺 Ifuku-Ji
253 Izawacho, Matsusaka, Mie.

The photo does not show the rice-planting Jizo.
The Taue-Jizo is in a small hall in the back of the compound. It is made of metal, maybe during the Edo period. The head priest at that time had a visitor from Kawasaki and was handed this statue with the name of Taue Jizo.

At the temple are other statues of Jizo with special names.
清水地蔵 Kiyomizu Jizo is one of them.
- source : minsominwa.tsutaetai.jp


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