Gokuraku - Jigoku

2018/01/27

Yakushi legends 03 Chiba Ehime

[ . BACK to DARUMA　MUSEUM　TOP . ]
. Yakushipedia - ABC-Index 薬師如来 .
. Yakushi Nyorai - Legends from the provinces .
::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

Yakushi Nyorai 薬師如来 and
legends from Chiba 千葉県 and Ehime 愛媛県

..............................................................................................................................................

来福寺 Raifuku-Ji - Tateyama

.......................................................................
安房郡 Awa district 鋸南町 Kyonan

Yakushi no reigen 薬師の霊験 the miracle of Yakushi
Once upon a time, a maidservant from a home in 房州勝山 Katsuyama, who was a strog believer in Yakushi Nyorai, braided her hair when suddenly flames and sparkles started to flutter all around. Her master got angry about this and threw her out. His rich wife begun to have one child after the other. In a dream the woman learned that she should start caring for ill people to end her fate of having too many babies. So she had a hospital built near the temple of Yakushi.

.......................................................................
Inzai Matsumushi, 印西市松虫 - Matsumushidera 松虫寺

The temple has been founded in 745 on request of 聖武天皇 Emperor Shomu Tenno by 僧行基 Priest Gyoki Bosatsu.

Shichibutsu Yakushi 七仏薬師如来 Seven Yakushi Statues

千葉県印西市松虫 / Matsumushi, Inzai, 印旛 Inba, Chiba
七仏薬師瑠璃光如来 Yakushi Ruriko Nyorai.
The statues were made in the early Heian period, probably by the same carver. The combination of six standing and one seated Yakushi is very rare.
One more is at 滋賀県の鶏足寺 Keisoku-Ji in Shiga.

松虫姫伝説 - Legend of Princess Matsumushi
The third daughter of Emperor 聖武天皇 Shomu Tenno, called Princess Matsumushi Hime, was very ill and her father sent her to this temple to pray to Yakushi Nyorai. She was eventually healed. She planted her tsue 杖 walking staff in the garden and from it a 銀杏 Gingko tree begun to sprout.
The temple and the village around it started to use her name, Matsumushi.

. Shichibutsu Yakushi　七仏薬師 / 七佛薬師 Seven Yakushi Statues .
- Introduction -

.......................................................................
成田市 Narita 遠山村 Toyama

tanishi タニシ mud snails
Once there was a great fire at the temple of Yakushi, but all the mud snails from the fields around came shielding the statue of Yakushi from being burned.
Since then the villagers of Toyama village do not harvest and eat these mud snails any more.
In effect, Yakushi had helped the mud snails !

. tanishi 田螺 / たにし mud snails .

.......................................................................
猿島郡 Sashima district 五霞町 Goka

Yakushi-ana 薬師穴 Yakushi cave
Once there lived 山姥 an old mountain hag in the Yakushi cave. She was lending zenwan 膳椀 bowls and trays to the needy.
Once a farmer broke one piece and did not bring another in exchange. Since then she stopped lending.

. zenwanbuchi 膳椀淵 "river pool for trays and bowls" .
in various regions of Japan

.......................................................................

- - - - - - - - - - Looking for Yakushi-ana I found

穴薬師古墳 Ana Yakushi kofun
茨城県猿島郡五霞町川妻 / Kawatsuma, Goka, Sashima District, Ibaraki

石室は幅2m、長さ7m、室内の高さは約2mで、中はひょうたん型になっており、中央部両側に長さ1.5m、30cm角の門石で前室と奥室とに区切られている横穴式石室である。整形された軽石をレンガ積みして石室の側壁が作られたり、奥壁に五輪の塔のような板状の石があてられたり、特異な構造を示している。古墳時代終末期の造営と考えられるが関東地方には例が少なく、学術上貴重なものである。 1971（昭和46）年3月29日、茨城県の史跡に指定された。
(wikipedia)

. kofun jidai 古墳時代 burial mound period - 250 to 538 .

- - - - - and

ana no Yakushi 穴の薬師　Yakushi with holes, Yakushi for holes
at 熊谷市樋春 Hiharu, Kumagaya, Saitama

at the 川島薬師堂 Kawajima Yakushido Hall
Yakushi helps with the "holes" in your body, especially the eyed and mouth.
People try to grind a hole in a larger stone and bring it as offering to pray for healing.

::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

Yakushi Nyorai 薬師如来 and legends from Ehime 愛媛県

.......................................................................
今治市 Imabari

enko エンコ Kappa
Once a man named 与一 Yoichi went to work on his field near 薬師堂 the Yakushido Hall. A kappa showed up and asked him for a bout of Sumo wrestling.
Yoichi agreed, but first went into the hall and ate some of お仏飯 the food offerings. The Kappa had observed this and ran away in great fear.

- - - - -

Once a man was late coming home from his work at the town hall. A woman with her hair combed in the Shimada style came toward him and invited him:
"Let's go to the Yakushi Hall and have some fun!"
He went home and told his family: "I am going to the Yakushi Hall now, but first give me some water!"
His daughter thought this was strange, gave him some tea and did not let him go.
In such a case, it is never good to give drinking water to a bewitched person.

. shimada 島田 Shimada-style hair - Introduction .

.......................................................................
城辺町 Johen

The statue of Yakushi Nyorai at 若宮神社 Wakamiya Jinja is from the time of Sakuragi Ho Shinno 桜木法親王, who passed here with his entourage and a high priest had carried the statue on his back, when it fell down. Once a priest came from 別府 Beppu and wanted to carry it back home, but he just could not pass the gate. The priest grumbled a lot and went back home, but he died soon after.
All people who want to take this statue away will only live for a short while after.

.......................................................................
松山市 Matsuyama

ikuji no juhoo 育児の呪法 spells to bring up a baby
Mumbling inoko inoko 犬の子 "child of a dog" helps to calm a crying baby.
(A pun with yoi ko, to be a good child.)
If a baby cries all night, it is good to paint a cock and make this an offering to
O Yakushi sama 尾薬師様 (Yakushi with a tail, another pun with the honorable O御),

.......................................................................
西条市 Saijo

Yakushi San takes away warts, and helps mothers to produce milk for their babies.
After making a wish and getting help, the person has to paint an octopus as an offering.

.......................................................................
四国中央市 Shikoku Chuo Town

. ibotori 疣取り / イボ取り / いぼとり take away warts .
It is best to pray to 水神 Suijin the Water Deity and to Yakushi for healing. If healed, one has to bring offerings.
For Suijin it is grains of rice, for Yakushi it is matsu no fuguri 松のふぐり pine cones.
The number must be the number of the age of this person.

There are more than 30 places in Ehime related to deities taking away warts, Yakushi Nyorai is one, so is Jizo Bosatsu.

.......................................................................
宇和町 Uwacho

. Yamadaya manjuu 山田屋饅頭 Manju Buns from Yamada .
善福寺 Temple Zenpuku-Ji 薬師堂　Yakushi-Do -　山田薬師如来

..............................................................................................................................................

- reference : Nichibun Yokai Database -

::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

2018/01/26

Yakushi legends 02 Aichi

[ . BACK to DARUMA　MUSEUM　TOP . ]
. Yakushipedia - ABC-Index 薬師如来 .
. Yakushi Nyorai - Legends from the provinces .
::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

Yakushi Nyorai 薬師如来 and legends from Aichi 愛知県

..............................................................................................................................................

jooruji gozen 浄瑠璃御前 Lady Joruri - 浄瑠璃姫 Princess Joruri

歌川国貞 Utagawa Kunisada

In the village of 矢作村　Yahagi in the province of 東三河 Eastern Mikawa, the courtesan 兼高長者 Kanetaka Choja gave birth to a beautiful girl named Joruri Gozen after praying to Yakushi Nyorai at the temple 鳳来寺 Horai-Ji. Yakushi came down in the form of a white deer. (Other versions tell of an old man with white hair who came to deliver the child of a white deer.)
Joruri Gozen was very beautiful, but she had only two toes on her feet, so she had to hide them with a cloth all the time.
The young samurai Yoshitsune, still under his boyhood name of Ushiwakamaru was traveling with a gold merchant from Kyoto, Kaneuri Kichiji 金売吉次, to Hiraizumi in the Tohoku region (former みちのく　Michinoku ). They spent the night at Choja's house and Joruri Gozen fell in love with Ushiwakamaru at first sight.
Both exchanged poems, as it was customary, and then spent the night together.
But come next morning Ushiwakamaru had to continue his journey.

. Jorurihime　浄瑠璃姫 Pricness Joruri - Introduction .

..............................................................................................................................................
知多郡 Chita district 南知多町 Minami-Chita

薬師様と狛犬 The Origin of Yakushi Nyorai and Komainu "Korean Dog" statues
The go-shintai 御神体 object of worship at the shrine 八王寺社 Hachiojisha is a shishigashira 獅子頭 lion head. It is made of strong paper and has a diameter of about 2 meters.
If someone sees the priest wear it and walking around even dogs begin to bark in astonishment and try to stop the ritual.
But to be true, there was no dog in the village at all. Then one day someone new moved to the village and brought his dog. Many people died shortly after that and the man with his dog was made responsible and was banned from the village.
This is said to be the origin of Yakushi and the Komainu.

唐獅子童子 Child carrying a karajishi lion dog head
about 30 cm high, made by 禰宜田佐太郎 Negita san
碧南大浜土人形 Hekinan Ohama Clay Doll

. komainu 狛犬 Korean Dog - Introduction .

- - - - - - - - - -

- - - - - - Temple 妙音寺 Myo-On Ji
愛知県知多郡南知多町内海馬場51

The main statue is senju Kannon 千手観音 Kannon with 1000 arms.
In 1573, Yakushi Nyorai appeared in a dream of the priest 宗音公和尚 and asked him to built a temple. The Kannon statue is said to be made by 行基 Gyoki, who was walking all around Japan at this time.
On the sacred day of Yakushi, especially the two big festivals in the 10th lunar month, there is a large market and shows.

One show featured a kuma musume 熊娘 "young woman like a bear".
She looked like a normal woman but on her back there was black hair growing in abundance, like a bear skin.

source and more photos : minami-chita33.jp/jiin

. Gyooki Bosatsu 行基菩薩 Gyoki Bosatsu .
(668 - 749)

- - - - - - - - - -

- - - Iooji いおうじ / 医王寺 Temple Io-Ji
Chita-gun, Minamichita-chō, Ōi, Mamuki−38 / 南知多町大井真向38

Gyoki made three statues of Yakushi when he was at the temple, and this is one of them.
Once a thief came to the temple to steal the statue and other temple treasures. But one of the priests stood up in front of the thieves and threw them out, so that not one could enter the temple hall. It is said that Yakushi himself took the form of a priest to protect the statue. The wound of a sword cut on his arm is still to be seen to our day.

- - - - - - - - - -

- - - Toohooji 東方寺 Temple Toho-Ji
The temple Toho-Ji at 小佐 Kosa was abolished and to be merged with the temple 光明寺 Komyo-Ji at 須佐 Susa.
A few years later, the farmer 作右ェ門 Sakuemon from Kosa went fishing and had a huge catch. But there were stones in his net called 「すくいだま」 sukuidama, so he threw the net away. Next time he threw his net in, again, only stones. The third time when he found the stones, he realized it was the statue of Yakushi Nyorai and took them home.
The villagers were overjoyed and prayed to Yakushi with all their heart.
. sukui-ami 掬い網 Sukuiami, scoop net .

.......................................................................
刈谷市 Kariya

Temple 医王寺 Io-Ji
刈谷市高津波町２－９４ / Takatsunamichō, Kariya-shi, Aichi

The priest of this temple was a rather handsome man. The woman from the village who came to care for him was rather plain looking. To attract the attention of the priest, she stole some oil from the lamp of Yakushi Nyorai and combed it into her hair. But the priest saw her do this, scolded her severely and expulsed her from the temple.
She was out of her wits from pain and died soon after. At her grave there danced a bluish-white light, like burning oil, making strange sounds and moving up and down. The flame seemed to say: "I am really, really frustrated!"

.......................................................................
北設楽郡 Kita-Shitara district 本郷町 Hongo

kamikakushi, kami kakushi 神かくし spirited away
A boy born with 生来痴鈍 an intelligence defect left home for a walk when he was about 15 or 16 years and did not come back in the evening.
Next morning when he came home, he said he had been in the mountains and played with Yakushi Nyorai and some Tengu.

.......................................................................
名古屋市 Nagoya 熱田区 Atsuta

. 高蔵不動院 Takakura Fudo-In .

.......................................................................
常滑市 Tokoname 大野町 Ono

海音寺 Temple Kaion-Ji
This temple dedicated to Yakushi Nyorai near the beach offers hot baths in the tide to heal all kinds of diseases.
This is due to the benevolence of Yakushi Nyorai,

source : owarioono.blog62.fc2.com...

A print from 1844. Naked men and women on the beach try to get some healing from the water . . . and maybe fun more later?

尾張大野潮湯治の図 Owari Ono Shio Toji
尾張名所図会 Owari Meisho Zue

The beach of Ono is one of the oldest swimming beaches in the world.
世界最古の大野海水浴場

.......................................................................
豊田市 Toyota

kenbonashi no ki けんぼなしの木 Kenponashi, Hovenia dulcis
Once the temple 薬師寺 Yakushi-Ji burned down. The hanshoo 半鐘 fire bell survived the flames and was burried in the ground. On this spot a Kenponashi tree was planted.
This tree grew very large and soon became a nuisance to the nearby farmers. So one cut some of its branches. but he became very ill after that.

. kenbonashi 枳梖 (けんぽなし) Hovenia dulcis .
..... genbonashi 玄圃梨（げんぽなし） /// ..... tenboonashi (てんぽうなし)
Hovenia dulcis. Japanischer Rosinenbaum
Its fruit is used in Chinese medicine.
- kigo for autumn -

..............................................................................................................................................

- reference : Nichibun Yokai Database -

::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

2017/12/24

Roku Six Kannon

[ . BACK to DARUMA　MUSEUM　TOP . ]
. Japan - Shrines and Temples - Index .
. Kannon Bosatsu 観音菩薩 Avalokiteshvara - ABC List .
::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

roku Kannon 六観音 six Kannon

. 六道 Rokudo - six realms of existance .

..............................................................................................................................................

source : kannonsama4000.blogspot.jp

１．聖観音・餓鬼道　- Sho Kannon - Gakido
２．千手観音・地獄道 - Thousand-Armed Kannon - Jigokudo
３．馬頭観音・畜生道 - Horse-Headed Kannon - Chikushodo
４．十一面観音・修羅道 - Eleven-Headed Kannon - Shurado
５．不空羂索観音・人間道 - Fuku-Kenjaku Kannon - Ningendo
６．如意輪観音・天界道 - Nyoirin Kannon - Tenkaido, Tendo

..............................................................................................................................................

- quote -
Another Varient of the Six Kannon
1 - 大悲 (Daihi) Most Compassionate (Senju Kannon, 1000-Armed Kannon)
2 - 大慈 Most merciful (Shō Kannon, Holy Kannon)
3 - 師子無畏 Of Lion Courage, Fearless (Batō Kannon, Horse-Headed Kannon)
4 - 大光普照 Of Universal Light, Great Shining Light (Jūichimen Kannon, 11-Headed Kannon)
6 - 天人丈夫 Leader of Gods & Men, Divine Hero (Juntei Kannon, Pure Kannon)
7 - 大梵深遠 Great Brahma (Nyoirin Kannon, Jewel & Wheel Kannon)
Source: Soothill's Dictionary of Chinese Buddhist Terms

and more at Mark Schumacher
- Roku Kannon, Six Kannon 六觀音 -
Chinese = Liù Guānyīn.

..............................................................................................................................................

Accounts and Images of Six Kannon in Japan
Fowler, Sherry D

Buddhists around the world celebrate the benefits of worshipping Kannon (Avalokiteśvara), a compassionate savior who is one of the most beloved in the Buddhist pantheon. When Kannon appears in multiple manifestations, the deity’s powers are believed to increase to even greater heights. This concept generated several cults throughout history: among the most significant is the cult of the Six Kannon, which began in Japan in the tenth century and remained prominent through the sixteenth century. In this ambitious work, Sherry Fowler examines the development of the Japanese Six Kannon cult, its sculptures and paintings, and its transition to the Thirty-three Kannon cult, which remains active to this day.

An exemplar of Six Kannon imagery is the complete set of life-size wooden sculptures made in 1224 and housed at the Kyoto temple Daihōonji. This set, along with others, is analyzed to demonstrate how Six Kannon worship impacted Buddhist practice. Employing a diachronic approach, Fowler presents case studies beginning in the eleventh century to reinstate a context for sets of Six Kannon, the majority of which have been lost or scattered, and thus illuminates the vibrancy, magnitude, and distribution of the cult and enhances our knowledge of religious image-making in Japan.

Kannon’s role in assisting beings trapped in the six paths of transmigration is a well-documented catalyst for the selection of the number six, but there are other significant themes at work. Six Kannon worship includes significant foci on worldly concerns such as childbirth and animal husbandry, ties between text and image, and numerous correlations with Shinto kami groups of six. While making groups of Kannon visible, Fowler explores the fluidity of numerical deity categorizations and the attempts to quantify the invisible. Moreover, her investigation reveals Kyushu as an especially active site in the history of the Six Kannon cult. Much as Kannon images once functioned to attract worshippers, their presentation in this book will entice contemporary readers to revisit their assumptions about East Asia’s most popular Buddhist deity.
- source : uhpress.hawaii.edu -

.......................................................................

- quote -
Accounts and Images of Six Kannon in Japan
An 11th-century text, “A Tale of Flowering Fortunes,” described the Six Kannon who “filled the worlds in the 10 directions with innumerable rays of light, which manifested in their colors the bodhisattva resolve to benefit all living beings everywhere.”
Sherry D. Fowler’s “Accounts and Images of Six Kannon in Japan” is an art historical study in the form of a journey to recover the scattered archaeological fragments of the past. The generalized subject is Kannon (in Sanskrit, Avalokitesvara), the compassionate and venerated deity of Buddhism. Fowler’s specific focus is its cult of six, the celestial compartmentalization being an expedient directory to “who” can help with “what” in the answering of prayers.

The reader’s traveling companions are introduced in chapter one, and number seven:
Sho (Noble) Kannon, Thousand-Armed Kannon, Horse-Headed Kannon, Eleven-Headed Kannon, Juntei (Pure) Kannon, Fukukenjaku (Rope-snaring) Kannon and Nyoirin Kannon, who holds the wish-granting jewel. Depending on the Buddhist sect, Tendai or Shingon, Juntei or Fukukenjaku are considered alternates, appearing in one or the other of a sect’s grouping of benevolent beings.

They are a cast of not altogether fixed iconography, but are usually multi-armed, sometimes multi-headed, and are colored from among blue, yellow/gold, white or flesh tone. There is one deity for each of Buddhism’s six transmigratory paths of existence (hell, hungry ghosts, animals, asuras or fighting spirits, humans and heavenly beings), assisting in salvation and better rebirth.

The cult was initially patronized by elites, so Fowler’s historical retrieval of texts and images for the Six Kannon in Japan begins in the 10th to 12th centuries in Kyoto. It was, however, the textual description of the Six Kannon in the Chinese text 摩訶止観 “Mohe Zhiguan” by Zhiyi (538-597) that was adopted and modified in Japan to give legitimacy to the cult’s local implementation and development. Fowler then shifts her geographical address to extant artifacts of the 12th to 18th centuries found on the island of Kyushu, both a place of active Six Kannon worship and a site of the comingling of Buddhist with pre-existing Shinto religious practices. Returning to Kyoto to discuss the superlative Six Kannon set attributed to Higo Jokei in Daihoonji, Fowler then turns to other Japanese areas for their sculptures, paintings and temple bell decorations, eventually touching on the West’s early reception of Japan’s Six Kannon from the 19th century.

A recurring concern throughout is with the instability of the number six, as the deities have also historically been configured as groups of five or seven, sometimes mistakenly. Fowler later follows with the morphing of the original Six Kannon into a supernumerary assembly of 33 that took impetus from that number of deity manifestations mentioned in the Lotus Sutra. The increased number was consonant with the supposed multiplication of power in a collectivity, and the 33-deity concept developed in tandem with the popularization of 33-stop pilgrimage routes from the 15th century. Pious enthusiasm fueled this together with a flourishing print culture, though the expanded cast of deities resulted in the gradual demise of the emphasis on the cult of six.

Part of the book’s message is with the repurposing of Kannon in accord with evolving religious practices, or the multi-purposing of Kannon in historical overview. While early Kannon worship was tied to aristocratic anxieties about the afterlife, the roles and functions of Kannon gradually transformed to aid nonelites in their earthly concerns. These could include the staving off of calamities, safe childbirth, seafaring, animal husbandry, removing curses, exorcism, preventing children from crying at night and apparently also in at least one example, placating the spirit of an angry cat.

A further intriguing discussion of both historical and contemporary concern is the gender and identity reassignment of various deities. The guises and employs of Kannon have risen to the needs of changing circumstances and what different time periods have required of them.

Much of the visual material introduced within is not conventional art historical imagery. The previous century’s scholarship largely saw fit to either ignore or denigrate Buddhist sculpture produced after the 13th century, discerning it had peaked only to suffer protracted decline. The last 50 or so years, however, has observed some reconsideration and Fowler’s scholarship is exemplary for engaging a subject over its vast historical spread — 1,000 or so years of Japan-focused Buddhist art developments.

A further engaging aspect is the book’s feel for treasure-hunting and discovery. In one instance, aided by the internet, digital maps and GPS, Fowler rediscovers a stone monument dated 1562 that survives next to a parking lot in Kirishima, Kagoshima Prefecture. Rather than seeming like a detour, such details are marshaled to bring color and extension in her pursuit of fuller narratives and interpretative contexts. Doing this breathes new life and knowledge into the remnants of the past that were heretofore only known in bits and pieces.
- source : Japan Times - Matthew Larking 2017 -

source : 斑鳩を歩く

..............................................................................................................................................

. Six Kannon Temples in Oshu province 奥州六観音 .
founded by Sakanoue no Tamuramaro

六面観音金銅仏 Bronze statue of Kannon with six faces
大明永楽年製

..............................................................................................................................................

. rokumen Kannon 六面観音 Kannon with six faces .
for six sacred mountains - by master carver 円空　Enku

The inscription is at the bottom of a Kannon statue with only 6 faces, instead of the usual 11 -
rokumen Kannon 六面観音.

Statue from the year 1690, Gifu, Temple Keiho-Ji 桂峯寺蔵

::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

. Join the Kannon Gallery on facebook ! .

::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

. Japan - Shrines and Temples - Index .

[ . BACK to DARUMA　MUSEUM　. TOP . ]
[ . BACK to WORLDKIGO . TOP . ]
- - #rokukannon #sixkannon #rokudo #sixrealms #rokumen #rokumenkannon -
::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

2017/12/08

Jigokudani Hell Valley

[ . BACK to DARUMA　MUSEUM　TOP . ]
. Japan - Shrines and Temples - Index .
::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

Jigokudani　地獄谷 ”Hell Valley" -- Jigoku no Tani 地獄の谷

There are quite a few places with this name in Japan, especially in the many regions with volcanic activity and related onsen 温泉 hot springs.

- reference : jigokudani -

::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

Jigokudani Yaen Koen 地獄谷野猿公苑　Monkey Park
Even the wild monkeys enjoy a hot bath in a hell valley bath tub !

- quote -
The Jigokudani Yaen-koen
(altitude 850 meters) is located in the Valley of Yokoyu River sourced from Shiga-Kogen of the
Joshinetsu-Kogen National Park in northern part of Nagano prefecture.
- source : en.jigokudani-yaenkoen.co.jp -
Nagano Prefecture, Shimotakai District, Yamanouchi, Hirao, ６８４５

..............................................................................................................................................

source : MFA Boston

At Hell Valley on Mount Tate in Etchû Province,
Nikushi Dôjin Demonstrates a Battle of Frogs and Teaches Magic to the Two Comrades Yoshikado and Iga Ju
Etchû Tateyama no Jigokudani ni Nikushi Dôjin kawazu kassen no ki o arawashi Yoshikado Iga Ju no ryôyû
「越中立山の地獄谷に肉芝道人蛙合戦の奇をあらはし良門伊賀寿の両雄に妖術を授く」
by Yoshitora 芳虎画

Tateyama Jigokudani 立山の地獄谷

::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

- - - - - H A I K U - - - - -

地獄谷あるとき群るる赤蜻蛉
jigokudani aru toki mururu akatonbo

hell valley -
sometimes red dragonflies
come in great numbers
Tr. Gabi Greve

岡田日郎 Okada Nichio

. akatonbo 赤蜻蛉 red dragonfly .
- kigo for autumn -

地獄谷くらく鴬老いにけり吉澤卯一
地獄谷ここにもケルン積まれあり塩川雄三
地獄谷すなわち石楠花谷として花谷和子
地獄谷小さき日傘の湧いてきし嶋野國夫
地獄谷老鴬もまた深く聞く藤浦昭代
地獄谷隣合せの大花野菅野一狼
ケルン灼け足奪はるる地獄谷河野南畦

::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

. Japanese Legends - 伝説　民話　昔話 – ABC-List .

................................................................................. Aichi 愛知県　
豊田市 Toyota

. oni no ido 鬼の井戸 the well of the Demon .
igokudani 地獄谷 "hell valley" at the river 田代川 Tashirogawa

tanuki 狸 badger
A farmer had to pass the Jigokudani every evening, and always had the feeling someone was following him.
At the road crossing with three paths there was a strange sound, ザダーン zadaaaan.
People said this must have been the mischief of a Tanuki.

................................................................................. Gifu 岐阜県　
益田郡 Masuta district 小坂町 Kosaka

天狗 Tengu
A person who did some rain rituals at 御嶽山 Mount Ontakesan went to the Jigokudani to give thanks. There is a rock formation named zoo no hana 象の鼻 nose of an elephant. When he passed there a strange being with a long nose could be seen.
And soon after there was a huge storm.

................................................................................. Hokkaido 北海道　

Meet the Demons (Oni) of Hell Valley in Noboribetsu Onsen Hot Spring - Hokkaido
. Oni 登別の鬼　The Demons of Noboribetsu .

................................................................................. Nagano 長野県　
上伊那郡 Kami-Ina district 中川村 Nakagawa

yama otoko 山男 "Mountain Man Monster"
In the North of 大鹿村 Oshika village is a place called Jigokudani. It is a spooky place with many bones of humans and animals.
Once a brave forest worker went there to cut trees. There were many good さわらの木 Sawara trees (Chamaecyparis pisifera), so he built a small hut and started working.
On a full-moon night there was an ominous rumbling in the mountain and something seemed to come closer and closer. Then a huge Mountain Man appeared in front of the hut, threw him the arm of a woman and said "Eat this!"
The man was so shocked and afraid, he made use of the moonlight and fled out of the forest and into his home in the village.

................................................................................. Niigata 新潟県　
西蒲原郡 Nishi-Kanbara district 赤塚村 Akatsuka mura

daija 大蛇 huge serpent
The master of 明かずの池 Akazu no Ike was a huge serpent.

. Legends about ike no nushi 池の主と伝説 the Master of the Pond .

Other legends tell of the master of the pond as
. aka-ushi 赤牛 the red bull / red cow .
The red bull had to flee from the pond and escaped to another one, the pond in Jigokudani.

................................................................................. Shizuoka 静岡県　
静岡市 Shizuoka city

At the back of 臨済寺 temple Rinzai-Ji in Shizuoka city there is a dreadful, scary place called Jigokudani.
If you go there unprepared and not careful, you might die.
During 賎機山の合戦 the battle at Shizuhatayama many people died and their souls came to meet and stay here.
The battle was between the forces of Takeda Shingen and Tokugawa Ieyasu.

..............................................................................................................................................

- reference : Nichibun Yokai Database -

::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

. Japan - Shrines and Temples - Index .

[ . BACK to DARUMA　MUSEUM　. TOP . ]
[ . BACK to WORLDKIGO . TOP . ]
- - #jigokudani #hellvalley -
::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

Yakushi and oni Demons Legends

[ . BACK to DARUMA　MUSEUM　TOP . ]
. Yakushipedia - ABC-Index 薬師如来 .
- Shichibutsu Yakushi　七仏薬師 - see below
::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

Yakushi Nyorai and Oni Demon legends 薬師如来と鬼伝説

source : イスム谷中店 twitter

Yakushi with the lantern-carrying demons
. 天燈鬼 Tentoki and 龍燈鬼 Ryutoki .

::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

. Japanese Legends - 伝説　民話　昔話 – ABC-List .

............................................................................ Aichi 愛知県
名古屋市 Nagoya 熱田区 Atsuta

. 高蔵不動院 Takakura Fudo-In .
"Festival of the Demons of Yakushi Nyorai 大薬師の鬼祭"

............................................................................ Mie 三重県
熊野市 Kumano

The samurai 小栗判官 Oguri Hangan had been given poison by his enemies and turned almost into a gaki 餓鬼 hungry demon. Yakushi Nyorai appeared in his dream and told him to go to Yunomine Hot Spring to be healed.

. Oguri Hangan 小栗判官 Legends .
Yunomine Onsen 湯の峰温泉 and Oguri Hangan - 和歌山県 Wakayama

::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

Shichibutsu Yakushi　七仏薬師 / 七佛薬師 Seven Yakushi Statues

............................................................................ Kyoto 京都府
与謝郡 Yosa district 野田川町 Nodagawa

muchi yakushi 鞭薬師 "whip Yakushi"
麻呂子親王 Prince Maroko Shinno carved seven statues of Yakushi Nyorai and offered them to 天照大神 Amaterasu Omikami with the prayer of help to drive out the Demons of the Oeyama region.
A white dog 白い犬 showed him a cave where he could carve the statues.
The third son of 用明天皇 Emperor Yomei (518 - 587), 金丸親王 Prince Kanemaru Shinno, is also known as
麻呂子親王 Prince Maroko Shinno or 当麻皇子 Prince Taima no Miko.
Many legends about this prince are found in the region of 福知山 Fukuchiyama.
Some are related to 吉田氏 the family Yoshida which is now known as 鞭氏 Muchi family.

After carving the statues he was powerful enough to drive out the 鬼神 Kijin Demons, the akki 悪鬼 bad demons.
The demons hid in a cave called

鬼の岩屋 Oni no Iwaya.

Maroko had victory over the three demons at 大江山 Mount Oeyama:
英胡 Eiko, 軽足 Karuashi and 土熊 Tsuchiguma

The three demons 英胡 Eiko, 軽足 Karuashi and 土熊 Tsuchiguma
They lived with their subordinate Demons in the region of Fukuchiyama.
Two of these three, Eido and Karuashi, had been captured and almost killed by the army of Maroko.
Tsuchiguma had been captured alive. He came forth and asked for all Oni to be pardoned.
Prince Maroko had one condition:
"You have to build seven temples, for each of the seven statues of Yakushi Nyorai, in one night!"
The Oni had no difficulty in building these temples and where then banned to
立岩 Tateiwa, a huge boulder at the end of 丹後半島 Tango Peninsula.

The old Temple 無量寺 Muryo-Ji has kept written documents of these events.
京都府福知山市字筈巻963 / 963 Hazumaki, Fukuchiyama-shi, Kyōto

At 雲原 Kumohara there is a valley called 仏谷 Hotokedani, where Prince Maroko prayed for power to drive out the Oni and carved the seven Yakushi statues.
Other temples in Fukuchiyama with legends about Prince Maroko are
長安寺 Choan-Ji / 577 Okunobe, Fukuchiyama, Kyoto
and
願来寺 Ganrai-Ji / 794, Fukuchiyama, Kyoto

The three Oni may be related to the three elements 「火」fire 「風」wind and 「水」water -
necessary elements for the production of iron with tatara bellows, and thus have been sword smiths.
Maybe this is also the reason why Maroko is called 金丸親王 Kanemaru or 金屋皇子 Kanaya (metal hut) in this region.

The Chinese character 胡 in the name of demon 英胡 Eiko might be related to the 胡族 Ko clan from China, famous for their metal making technology.
Other place names in Fukuchiyama which might be related to metal manufacturing are
魔谷 Matani "Devil's valley"（大江町北原）
and
火の谷 Hinotani (valley of fire) - 福知山市天座

. Ooeyama Oni Densestu 大江山鬼伝説 Demon Legend of Mount Oeyama .
related to Saka Doji 酒呑童子 a Sake Yokai Monster .
Shuten-dōji 酒呑童子 Shuten Doji 酒顛童子, 酒天童子, or 朱点童子

. Takadono tatara 高殿鑪 Metal making in ancient Japan .

. kishin, kijin, onigami 鬼神の伝説　Oni Deity Demon Legends .

- The Three Legends of Defeating the Oni in Mt. Oe
Prince Maroko - Shuten Doji - Hikoimasu no Kimi and the demon 玖賀耳之御笠　Kugamimi no Mikasa
- source : city.fukuchiyama.kyoto.jp/event... PDF file -

............................................................................................................................................

- quote -
Emperor Yōmei 用明天皇 (Yōmei-tennō, 518 – 21 May 587)

was the 31st Emperor of Japan, according to the traditional order of succession.
Yōmei's reign spanned the years from 585 until his death in 587.
..... Because of the brevity of his reign, Emperor Yōmei was not responsible for any radical changes in policy, but his support of Buddhism created tension with supporters of Shintoism who opposed its introduction. .....
- - - More in the WIKIPEDIA !

..............................................................................................................................................

丹後の七仏薬師 Seven Yakushi Temples of Tango
- reference : geocities.jp/k_saito_site -

七薬師伝説 The seven temples with Yakushi Legends

1 - 施薬寺 Seyaku-Ji -- 善名称吉祥王如来　
1369 Taki, Yosano, Yosa District, Kyoto (与謝野町) ・桓武天皇勅願所、旧根本寺

2 - 清園寺 Seion-Ji -- 宝月智源光音自在王如来
(福知山市大江町) - 略縁起と縁起絵は府の指定文化財

3 - 元興寺 Gango-Ji -- 金色宝玉如来
(京丹後市丹後町) 竹野郡 Takeno district

4 - 神宮寺 Jingu-Ji -- 無憂寂勝吉祥如来
(京丹後市丹後町)・・麻呂子親王のものと伝わる墓がある

5 - 等楽寺 Toraku-Ji -- 法界雷音如来
(京丹後市弥栄町) Yasakacho Torakuji, Kyōtango

6 - 成願寺 Jogan-Ji -- 法界勝恵遊戯神通如来
(宮津市) Miyazu city

7 - 多禰寺 Tane-Ji -- 薬師瑠璃光如来
(舞鶴市) 346 Taneji, Maizuru, Kyoto
用明天皇勅願所 Built on request of Yomei Tenno
西国薬師第三十番霊場 Nr. 32 of the Saikoku Pilgrimage to Yakushi Temples

There are other temples claiming to be related to the seven Yakushi statues

円頓寺 Endo-Ji (京丹後市久美浜町 Tango Kumihamacho)
月光寺 Gekko-Ji (廃寺 not existant any more, 、京丹後市大宮町 Tango, Omiya)

- reference source : hirase.sakura.ne.jp/s1/oni -

.......................................................................

Busshoji 仏性寺 Bussho-Ji, now 如来院 Nyorai-In
in 大江町 Oe-cho village. It is close to the Oni no Koryu Hakubutsukan 鬼の交流博物館 Demon Museum.
Hidden in the statue of Yakushi Nyorai is a small statue said to be Maroko himself.
The name of the temple is also 鎌鞭山 Kamamuchizan - referring to the event when Maroko made offerings of the weapons used to capture the demons:
kama 鎌 sickle and muchi 鞭 whip

The name of the temple derives from Bussho-Ji of 高野山真言宗如来院 Nyorai-In at Mount Koyasan.
It is also famous for the legends of Minamoto no Yorimitsu driving out the demons of 大江山 Mount Oeyama.
There is also the
. Onigajaya, Oni-Ga-Chaya 鬼ヶ茶屋 Tea stall of the Demons .

After 1916, 黄銅鉱・磁硫鉄鉱 various metals like brass and pyrrhotite iron were found in the region.

. 源頼光と坂田金時 Minamoto Yorimitsu and Sakata Kintoki .

. Inage 稲毛七霊場 - Seven Yakushi Temples in Yokohama and Kawasaki .

. Akamon Shichibutsu Yakushi Do Hall 赤門七佛薬師堂 .

..............................................................................................................................................

shichibutsu Yakushi 七仏薬師 Seven Yakushi statues - the Aura of Seven

- quote -
Lit. seven Buddhas of healing.
Seven manifestations of Yakushi 薬師 or the Master of Healing, said to reside in realms to the east of our world.
They were thought to be efficacious in appeasing the revengeful spirits of fallen political figures implicated in social calamities.
The names in Japanese are as follows (in order of progressive distance from our world):
Zenmyoushou kichijouou 善名称吉祥王, Hougatsu chigon kouon jizaiou 宝月智厳光音自在王, Konjiki houkou myougyou jouju 金色宝光妙行成就, Muyu saishou kichijou 無憂最勝吉祥, Hokkai raion 法海雷音, Hokkai shoue yuge jinzuu 法海勝彗遊戯神通, and Yakushi rurikou 薬師瑠璃光 (this last corresponding to the full name of Yakushi).
First mentioned in the fourth and latest extant Chinese translation in 707 of the YAKUSHIKYOU 薬師経 (Sk:Bhaisajyaguru-sutra, or Scripture of the Master of Healing) a text devoted to the cult of the Buddha Yakushi. In Japan they are represented either by seven independent images or, more frequently, by six or seven figurines attached to the halo of Yakushi sculptures. Popularity and worship of the Seven peaked in the late 8c and 9c.
Today the ritual service dedicated to them Shichibutsu Yakushi-no-hou 七仏薬師の法; first recorded to have been performed by Tendai prelate Ennin 円仁 in 850 survives only in the Tendai 天台 sect, where it is counted as one of the four major rituals shika daihou 四箇大法 of the "Mountain School" Sanmon 山門 or Mt. Hiei 比叡 branch.
- source : JAANUS -

- quote -
Seven Forms of Yakushi - Seven Buddha of Healing
Seven Manifestations of Yakushi
- source : Mark Schumacher -

.......................................................................

source : The Sumitomo Foundation.

The central statue is 128.1cm, the ones to the right and left are 84.4 - 88.4cm
Made from katsura カツラ / 桂 Japanese Judas tree, Cercidiphyllum japonicum.
They are in the temple hall 赤沢薬師堂 Akazawa Yakushi-Do, Iwate.
They date back to the Heian period and the 藤原氏 Fujiwara clan in Hiraizumi.

.......................................................................

- reference source : matumushidera -

Matsumushidera 松虫寺　Matsumushi Temple
千葉県印西市松虫 / Matsumushi, Inzai, Chiba 270-1602
Its statue is 七仏薬師瑠璃光如来 Yakushi Ruriko Nyorai.

松虫姫伝説 - Legend of Princess Matsumushi

The temple has been founded in 745 on request of 聖武天皇 Emperor Shomu Tenno by 僧行基 Priest Gyoki Bosatsu.

.......................................................................

. Yakushi Nyorai - - by Gabi Greve .

Shichibutsu Yakushi　七仏薬師　Sieben Yakushi-Statuen
In der Tendai-Sekte gibt es eine Form der Verehrung des Yakushi in seinen sieben Inkarnationen (　七仏薬師法　Shichibutsu Yakushiho). Dabei bitten die Gläubigen vor allen Dingen um Heilung von Krankheiten und um eine leichte Geburt.

Eine große und sechs kleine einzelne Statuen des Yakushi Nyorai mit jeweils sieben kleinen Verkörperungen im Nimbus. Entsprechend dem Sutra der sieben Yakushi-Buddhas (Shichibutsu Yakushikyoo).
Diese Stauten werden bei Fürbitten für die Heilung von Krankheiten und um einfache Geburt besonders angebetet.
Diese sieben Figuren haben dann als Inkarnationen des Yakushi eigene Bezeichnungen :

1 Zenmyooshoo Kichijoooo Nyorai　善名称吉祥王如来 Zenmyosho Kichijo-o Nyorai
His Sanskrit letter is A - 梵字：ア
The name of his paradise is 光勝国.

2 Hoogetsu Chigonkoo Onjizaioo Nyorai　宝月智厳光音自在王如来 Hogetsu chigonko Oniizaio Nyorai
His Sanskrit letter is RA - 梵字：ラ
The name of his paradise is 妙宝国.

3 Konjiki Hookoo Myoogyoojooju Nyorai　　金色宝光妙行成就王如来 Konjiki Hoko Myogyo Joju Nyorai
His Sanskrit letter is BAA - 梵字：バー
The name of his paradise is 円満香積国.

4 Muyuu Saishoo Kichijoo Nyorai　　無憂最勝吉祥王如来 Muyu Saisho Kichijo Nyorai
His Sanskrit letter is SHIRA - 梵字：シラ
The name of his paradise is 無憂国.

5 Hookai Raion Nyorai　　法海雷音如来 Hokai Raion Nyorai
His Sanskrit letter is DAA - 梵字：ダー
The name of his paradise is 法幢国.

6 Hookai Shooe Yuugijintsuu Nyorai　法海勝慧遊戯神通如来 Hokai Shoe Yugi Jintsu Nyorai
His Sanskrit letter is A - 梵字：ア
The name of his paradise is 善住法海国.

7 Yakushi Rurikoo Nyorai　　薬師琉璃光如来 Yakushi Ruriko Nyorai
His Sanskrit letter is BEI - 梵字：ベイ
The name of his paradise is 浄瑠璃国.

..............................................................................................................................................

- reference : Nichibun Yokai Database -

::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

2017/12/01

Jigoku Hell Contents

::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

. Diyu 地狱 (Jap. jigoku) (Sanskrit: नरक "Naraka") .
is the realm of the dead or "hell" in Chinese mythology.

. Eingakyoo 絵因果経 E-Inga-Kyo - Illustrated Sutra of Cause and Effect .

. Enma Ten 閻魔天、Enma Oo 閻魔王 Emma, Ema King of Hell - Yama-raja .

. Hachi Dai Jigoku　八大地獄　Eight Great Hells .
Hachi Netsu Jigoku 八熱地獄 Eight Hot Hells

. Hachi Kan Jigoku, Hachikan Jigoku, Hakkan Jigoku 八寒地獄　Eight Cold Hells .

. hari no yama 針の山 the mountain of needles .

. Jigoku Bosatsu 地獄菩薩 "Bosatsu of Hell" .
- - - - - Namu Jigoku Daibosatsu 南無地獄大菩薩, Jizoo Bosatsu　地蔵菩薩

. Jigokudani　地獄谷 ”Hell Valley" - Jigoku no Tani 地獄の谷 .

. Jigoku Dayû, Jigoku Dayuu 地獄太夫 Jigoku Dayu, Courtesan of Hell.

. jigokudoo 地獄道（じごくどう）The Realm of Hell .

. jigokue, jigoku-e 地獄絵 painting of hell .
- - - - - jigoku ezu 地獄絵図 Hell Paintings and books about them

Jigoku Jinja　地獄神社 Shrine (tba)

. Jigoku no Baba 地獄の婆, Datsueba 奪衣婆 or 脱衣婆 the Old Hag of Hell .

. jigoku no oni 地獄の鬼 demons of the Buddhist hell .

. jigokuyaki, jigoku yaki 地獄焼 grilling seafood alive - "Hellish grilling" . 　

. Juu Oo 十王, Juo, Ju-O - 10 Ten Kings of Hell - Ten Yama Kings .

. Kabuki　歌舞伎 and Hell .

. Kawanabe Kyōsai 河鍋暁斎 Kawanabe Kyosai Hell paintings .

. Kobayashi Issa 小林一茶 jigoku haiku 地獄俳句 .

. meido　冥土　冥途　the other world / yomi 黄泉 "the yellow springs" .

. naraku ならく / 奈落 hell, hades .

. Sanzu no Kawa 三途の川 River Sanzu, the river on the way to hell .

. Seikooji, Seikō-Ji 星光寺 Temple Seiko-Ji - Kyoto .

shoojigoku 小地獄 Shojigoku "small hell" (tba)

. Taizan Fukun 泰山府君 / 太山府君 King of Hell .
Taizan-O 太山王（泰山王） King Taizan
Daizan oo 泰山王 Daizan-O (incarnation of 薬師如来 Yakushi Nyorai)

. yomi 黄泉 "the yellow springs" .

::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

- - - - - Gokuraku and Jigoku - Table of Contents - - - - -

- AAA - / - BBB - / - CCC - / - DDD - / - EEE -

- FFF - / - GGG - / - HHH - / - I I I - / - JJJ -

- KK KK - / - LLL - / - MMM - / - NNN - / - OOO -

- PPP - / - QQQ - / - RRR - / - SSS - / - TTT -

- UUU - / - VVV - / - WWW - / - XXX - / - YYY - / - ZZZ -

. Reference, LINKS - General Information .

::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

. Japan - Shrines and Temples - Index .

[ . BACK to DARUMA　MUSEUM　. TOP . ]
[ . BACK to WORLDKIGO . TOP . ]
- - #jigoku #hell #jigokucontents -
::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::