Showing posts with label - - - TTT - - -. Show all posts
Showing posts with label - - - TTT - - -. Show all posts

2015/05/20

Yakushi Legends Tokyo

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. Yakushipedia - ABC-Index 薬師如来 .
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Yakushi Nyorai 薬師如来 the Buddha of Medicine - Bhaisajyaguru
Legends from Tokyo / Edo  東京 - 江戸と薬師さん 

- and
Tako Yakushi 蛸薬師 Octopus Yakushi  

Spelled 多幸薬師 TA KO Yakushi for a lot of happiness and good luck.

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. Kinegawa Yakushi 木下川薬師 Yakushi from Kinegawa .
- Kigegawa Yakushi Engi - misspelling of Kinegawa

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三宅島 三宅村 Mitake Island

Yakushi Sama no kara neko 薬師様のカラ猫

When a child cries and mother does not know what to do about it, she tells it
"Here comes the karaneko cat of Yakushi Sama!".
、薬師様のカラ猫だぞ

karaneko 唐猫 ?

. Neko Yakushi 猫薬師 Yakushi Nyorai and the Cat .


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. Tako Yakushi 目黒の蛸薬師 Octopus Yakushi in Meguro, Edo .
多幸薬師 TA KO Yakushi for a lot of happiness and good luck

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- - - - - and one more Tako Yakushi in Kyoto

Tako Yakushidō (Octopus Yakushi Hall), Eifukuji Temple 永福寺 (lit. = Temple of Eternal Fortune), Kyoto
浄瑠璃山林秀院永福寺 - 京都市中京区新京極蛸薬師東側町503


- quote -
The temple originally stood in Nijo Muromachi and was founded in 1181. The engi, retold in the temple's pamphlet, informs believers about the miraculous origins of the temple.



In the Muromachi ward of Kyoto lived a rich man who shaved his head and sought his refuge in the Yakushi Buddha of Enryakuji on Mt Hiei 比叡山. Year after year, he made monthly pilgrimages to this Buddha. But as the years went by, he became old and weak, and one day, he spoke in front of the Yakushi Buddha:

"I am getting too old to continue my practice of monthly pilgrimages. Please let me have your image to place in my home, Lord Yakushi!"

After uttering this wish, the devout believer descended from Mt Hiei. That night, the Yakushi Buddha appeared to him in a dream and spoke: "In a certain place, a stone Yakushi statue carved by St Dengyo 伝教大師 [i.e. Saicho 最澄, the founder of Enryakuji and Tendai Buddhism] himself has been buried. You can take that home."

Full of joy, the next day the wealthy man climbed the mountain and when he dug in the indicated spot he indeed found a holy image hewn from stone that emitted a wondrous light.

He took this image home and built a hall of six by four bays for it. This temple was called Eifukuji, or Temple of Eternal Bliss, and it greatly flourished and young and old, men and women, flocked in great numbers to the temple to pay their respects.

In the Kencho period (1249-56) of Emperor Gofukakusa 後深草天皇 (1243 - 1304) there lived a monk called Zenko 善光 in this temple. It happened at one time that his mother fell ill. Although he took good care of her, she did not recover and spoke from her bed to Zenko: "If only I could eat some octopus (tako タコ), I like that so much from since I was young, that my illness might get better!"

Zenko was not allowed to buy octopus, a living being, for a meal because he was a Buddhist monk and therefore he was greatly distressed. Still, the thought of his sick mother was stronger than his awe for the precepts, so he took a wooden box in his arms and went to the market to find an octopus.

When he walked back, some people became suspicious that he, a monk, had bought a living creature for food and they followed him all the way to the gate of his temple, pressing him to show what was in the box. Zenko could not refuse and prayed with all his heart to the Lord Buddha: "I have only bought this octopus to help my mother recover from her illness. Lord Yakushi, please help me out of this difficulty!"

When he opened the box, the eight-legged octopus had been transformed into a set of eight sutra scrolls お経の巻物 and a light shone from them in all four directions.



The people who saw this all pressed their hands together in prayer and sang the praises of the Lord Yakushi, the Buddha of the Lapis Lazuli Paradise.

Strangely enough, the scriptures turned again into an octopus who then jumped into the pond in front of the temple where he changed into the form of the Yakushi Buddha. He emitted a green Lapis Lazuli light and when this struck the head of Zenko's mother her illness was immediately healed. She rose from her bed and in a loud voice sang the praises of the Lapis Lazuli Buddha, over and over again.

Thus the temple came to be known as Octopus Yakushi. From then on, when people visited and prayed for relief from illness, they immediately were healed; when women prayed for children, they were blessed with offspring; and all difficulties and problems were eliminated.

This reached the ears of His Majesty the Emperor and in 1441 the temple received an Imperial License. Since then prayers have been said here for bountiful harvests, the Emperor's long life, and the peace of the nation. When one prays ardently for divine protection, no wish is left unfulfilled: in the present world the seven ills are immediately dispelled and the seven blessings immediately granted.
- source : Ad Blankestijn -


To our day, the octopus is featured at the temple at the Yakushi Hall 蛸薬師堂
to rub for healing.



nade Yakushi なで薬師 Yakishi to be rubbed

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ema 絵馬 votive tablets
ema 絵馬 votive tablets
- source : yaplog.jp/emain -


CLICK for more photos !


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oboosan to tako お坊さんとタコ The priest and the octopus

Once upon a time
a priest on a trip was walking along the beach, when suddenly a large octopus came out of the waves and pleaded "Please let me be your student"!
So the priest took the octopus out of the water and carried it with him on his trip.

By nightfall the priest had completely lost his way. To ask for a shelter he knocked at a farmhouse. The owner was a man with bitter face, but when he realized the priest was carrying a delicious-looking octopus, he let them in.

While the priest was chanting the sutras for Yakushi Nyorai, the farmer prepared a very hot bath and tried to throw the octopus in it. Just at that time the priest interrupted his chanting with a loud shout of "Pay Attention"「喝!」 KATSU! and the clever octopus made his escape from the hot bath, while the farmer looked quite perplexed.
Next morning the priest and his octopus companion continued their trip safely.

The farmer, who had not gotten his delicious boiled octopus last night, was mubemling to himself and then tried to get into the hot bath himself. Just then - out of the bathtub came the large legs of an octopus and tired to suck at the body of the farmer.
This octopus was in fact Yakushi Nyorai, to whom the priest had prayed the night before.
Yakushi San begun to suck out all the bad intentions of the man's heart and attitude.



The farmer became quite a gentle caring man, after Yakushi san had sucked out his all maliciuos intentions.
And the trip of the priest and his octopus companion continued.



source : hinoki-diary.blogspot.jp

delicious Tako wafers with sweet filling 明石銘菓:たこ最中


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kuruma kaeshi no O-Yakushi san 車返のお薬師さん Yakushi who brought the car to a stop

In the time of the Kamakura Shogunate 鎌倉幕府 (1192 - 1333) they were transporting the statue of Yakushi Nyorai お薬師さん from 奥州平泉 Hiraizumi far away in Tohoku to Kamakura.
On their way, when they passes Shiraito 白糸の地, the cart suddenly became very heavy and did not move any more.
So the drivers decided to leave the statue here and built a small Hall for it.
They say that Yakushi had choosen this region of Shiraito for his stay.


- still trying to locate the Shiraito 白糸 -

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Repairing a Yakushi statue from the Edo period



薬師如来立像(江戸時代)の現状・保存修復
http://buddha-statue.at.webry.info/200901/article_1.html


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- - - - - reference - - - - -

Monsters, legends and Yakushi 妖怪データベース
- source : nichibun yokai database

- source : manga nihon mukashibanashi -

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Join the friends on facebook !


. Yakushipedia - ABC-Index 薬師如来 .

. Yakushi Nyorai - Legends from the provinces .

. Yakushi Nyorai Pilgrimages 薬師霊場巡り - Introduction .


. O-Mamori お守り Amulets and Talismans .

. Japan - Shrines and Temples - ABC List .


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[ . BACK to WORLDKIGO . TOP . ] - - - #yakushilegendstokyo #yakushitokyolegends #takoyakushi #yakushitako - - -
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2015/05/18

Henro Tama list

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. Shikoku Henro Temple List .
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Tama Shikoku Henro 多摩四国八十八箇所 Pilgrimage

. 四国お遍路さん Henro Pilgrims in Shikoku . - General Information -

. Shikoku Henro Temple List .

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- source : kushikey1941.at.webry. -



- go-eika ご詠歌 - chant of the temple -
. Shikoku Henro Temple Chants - go-eika - .

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- - - - - Table of contents - - - - -

Henro 阿波(徳島)発心の道場 -- hosshin awakening - Tokushima Awa 23 temples

1 岸光山 安養寺 あんようじ 真言宗豊山派 不動明王 武蔵野市
2 八幡山 延命寺 えんめいじ 真言宗智山派 文殊菩薩 武蔵野市
3 神龍山 井口院(三鷹不動尊) いこういん 新義真言宗 薬師如 Yakushi Nyorai 三鷹市
4 応神山 長久寺 ちょうきゅうじ 新義真言宗 大日如来 三鷹市
5 三栄山 大正寺 たいしょうじ 新義真言宗 大日如来 調布市
6 医王山 常性寺 じょうしょうじ 真言宗豊山派 薬師如来 Yakushi Nyorai 調布市
7 草香山 威光寺 いこうじ 真言宗豊山派 金胎両部大日如来 稲城市
8 岩船山 高勝寺 こうしょうじ 真言宗豊山派 胎蔵界大日如来 稲城市
9 権現山 宝蔵院 ほうぞういん 真言宗豊山派 不動明王 Fudo Myo-O 稲城市

10 見星山 高蔵寺 こうそうじ 真言宗豊山派 大日如来 町田市
11 瀧本山 慶性寺 けいしょうじ 新義真言宗 大日如来 町田市
12 岩子山 千手院 せんじゅいん 真言宗豊山派 千手千眼観世音菩薩 町田市
13 青木山 東福寺 とうふくじ 真言宗智山派 不動明王 多摩市
14 唐沢山 吉祥院 きちじょういん 真言宗智山派 不動明王 多摩市
15 和中山 高蔵院 こうぞういん 真言宗智山派 大聖不動明王 多摩市
16 慈眼山 観音寺 かんのんじ 真言宗豊山派 聖観世音菩薩 多摩市
17 清谷山 真照寺 しんしょうじ 真言宗智山派 大日如来 日野市
18 神秀山 法音寺 ほうおんじ 真言宗豊山派 不動明王 府中市
19 八幡山 最照寺 さいしょうじ 真言宗智山派 不動明王 八王子市

20 吟松山 正光院 しょうこういん 真言宗豊山派 不動明王 府中市
21 梅華山 光明院 こうみょういん 真言宗豊山派 不動明王 府中市
22 大悲山 普門寺 ふもんじ 新義真言宗 正観世音菩薩 薬師如来 Yakushi Nyorai 府中市
23 本覚山 妙光院 みょうこういん 真言宗豊山派 延命地蔵菩薩 府中市

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Henro 土佐(高知)修行の道場 -- shugyo austerities - Kochi Tosa 16 temples

24 是政山 西蔵院 さいぞういん 真言宗豊山派 金剛界大日如来 府中市
25 泰明山 宝性院 ほうしょういん 真言宗豊山派 薬師瑠璃光如来 府中市
26 立川山 正楽院 しょうらくいん 真言宗智山派 大日如来 立川市
27 福寿山 観音寺 かんのんじ 新義真言宗 聖観世音菩薩 国分寺市
28 武野山 東福寺 とうふくじ 真言宗豊山派 大日如来 国分寺市
29 医王山 国分寺 こくぶんじ 真言宗豊山派 薬師如来 Yakushi Nyorai 国分寺市

30 貫井山 真明寺 しんみょうじ 真言宗豊山派 胎蔵界大日如来 小金井市
31 天神山 金蔵院 こんぞういん 真言宗豊山派 十一面観世音菩薩 小金井市
32 鈴木山 宝寿院 ほうじゅいん 真言宗豊山派 不動明王 小平市
33 . 田無山 Tanashi san 総持寺 Soji-Ji .
34 慈光山 宝樹院 ほうじゅいん 真言宗智山派 薬師如来 Yakushi Nyorai 西東京市
35 光明山 如意輪寺 にょいりんじ 真言宗智山派 大日如来 西東京市
36 金輪山 寳晃院 ほうこういん 真言宗智山派 大聖不動明王 西東京市
37 宝塔山 多聞寺 たもんじ 真言宗智山派 毘沙門天 東久留米市
38 愛宕山 圓乘院 えんじょういん 真言宗智山派 錐鑚不動明王 東大和市
39 輪王山 三光院 さんこういん 真言宗豊山派 阿弥陀如来 東大和市

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Henro 伊予(愛媛)菩提の道場 -- bodai enlightenment - Ehime Iyo 26 temples

40 石澤山 蓮華寺 れんげじ 真言宗豊山派 不動明王 東大和市
41 白部山 慶性院 けんしょういん 真言宗豊山派 不動明王 東大和市
42 龍華山 真福寺 しんぷくじ 真言宗豊山派 薬師如来 Yakushi Nyorai 武蔵村山市
43 七国山 薬王寺 やくおういん 真言宗豊山派 薬師如来 Yakushi Nyorai 青梅市
44 星谷山 真浄寺 しんじょうじ 真言宗豊山派 虚空蔵菩薩 青梅市
45 成木山 安楽寺 あんらくじ 真言宗 愛染明王 青梅市
46 龍光山 梅岩寺 ばいがんじ 真言宗豊山派 虚空蔵菩薩 青梅市
47 青梅山 金剛寺 こんごうじ 真言宗豊山派 白不動明王 青梅市
48 大柳山 東光寺 とうこうじ 真言宗豊山派 地蔵菩薩 青梅市
49 高水山 常福院 じょうふくじ 真言宗豊山派 浪切白不動明王 青梅市

50 金剛山 宝蔵寺 ほうぞうじ 真言宗豊山派 不動明王 西多摩郡檜原村
51 愛宕山 即清寺 そくせいじ 真言宗豊山派 不空羂索大忿怒明王 青梅市
52 友田山 花蔵院 かぞういん 真言宗豊山派 十一面観世音菩薩 青梅市
53 登覚山 西福寺 さいふくじ 真言宗豊山派 不動明王 西多摩郡日の出町
54 登学山 光明寺 こうみょうじ 真言宗豊山派 不動明王 西多摩郡日の出町
55 仏石山 西光寺 さいこうじ 真言宗豊山派 不動明王 西多摩郡日の出町
56 月向山 常福寺 じょうふくじ 真言宗豊山派 不動明王 西多摩郡日の出町
57 鎮守山 大行寺 だいぎょうじ 真言宗豊山派 不動明王 あきる野市
58 引田山 真照寺 しんしょうじ 真言宗豊山派 不動明王 あきる野市
59 金色山 大悲願寺 だいひがんじ 真言宗豊山派 大日如来 あきる野市

60 宝生山 大光寺 だいこうじ 真言宗豊山派 十一面観世音菩薩 あきる野市
61 今熊山 正福寺 しょうふくじ 真言宗豊山派 薬師如来 Yakushi Nyorai 八王子
62 田守山 大仙寺 だいせんじ 真言宗豊山派 不動明王 八王子市
63 犬目山 安養寺 あんようじ 真言宗智山派 不動明王 八王子市
64 凉水山 西蓮寺 さいれんじ 真言宗智山派 不動明王 八王子市
65 大幡山 宝生寺 ほうしょうじ 真言宗智山派 不動明王 八王子市

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Henro 讃岐(香川)涅槃の道場 -- nehan entering Nirwana - Kagawa Sanuki 23 temples

66 千手山 浄福寺 じょうふくじ 真言宗智山派 大日如来 八王子市
67 一乗山 吉祥院 きちじょういん 真言宗智山派 金剛界大日如来 八王子市
68 高尾山 高尾山薬王院(高尾山) やくおういん 真言宗智山派 飯縄権現 八王子市
69 宝生山 金南寺 こんなんじ 真言宗智山派 阿弥陀如来 八王子市

70 正名山 大光寺 だいこうじ 真言宗 阿弥陀如来 Amida Nyorai 八王子市
71 常光山 真覚寺 しんかくじ 真言宗智山派 不動明王 八王子市
72 摩尼山 萬福寺 まんぷくじ 真言宗智山派 大日如来 八王子市
73 慈高山 金剛院 こんごういん 高野山真言宗 不動明王 八王子市
74 南清山 観音寺 かんのんじ 真言宗智山派 十一面観世音菩薩 八王子市
75 醫王山 妙藥寺 みょうやくじ 真言宗 不動明王 八王子市
76 龍華山 大義寺 たいぎじ 真言宗智山派 薬師如来 Yakushi Nyorai 八王子
77 安榮山 福傳寺 ふくでんじ 真言宗智山派 十一面観世音菩薩 八王子市
78 鳥栖山 長福寺 ちょうふくじ 真言宗智山派 不動明王 八王子市
79 増寶山 龍光寺 りゅうこうじ 真言宗智山派 胎蔵界大日如来 八王子市

80 宮沢山 阿弥陀寺 あみだじ 真言宗智山派 阿弥陀如来 昭島市
81 金東山 西蓮寺 さいれんじ 真言宗智山派 大日如来 八王子市
82 清満山 天龍寺 てんりゅうじ 真言宗智山派 不動明王 八王子市
83 有王山 延命寺 えんめいじ 真言宗智山派 延命地蔵菩薩 日野市
84 土淵山 普門寺 ふもんじ 真言宗智山派 大日如来 日野市
85 田村山 安養寺 あんようじ 真言宗智山派 阿弥陀如来 日野市
86 愛宕山 石田寺 せきでんじ 真言宗智山派 延命地蔵菩薩 日野市
87 平水山 寿徳寺 じゅとくじ 真言宗智山派 金剛界大日如来 日野市
88 高幡山 金剛寺(高幡不動) こんごうじ 真言宗智山派 不動明王 日野市


Many of the temples are in 八王子市 Hachioji.
- reference : Wikipedia -

多摩八十八ヶ所霊場の案内 - reference for each temple
- reference source : tesshow.jp/tama/tama8... -

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goshuin 御朱印 stamp book



It is only important to start the Tama Henro pilgrimage at temple number 01 and end at temple number 88.

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. Yakushi Nyorai Pilgrimages - 薬師霊場巡り Introduction 薬師如来 .

. Tama Henro - Yakushi Nyorai Temples .
03 Ikooin 井口院 Iko-In
06 Jooshooji 常性寺 Josho-Ji
22 Fumonji 普門寺 Fumon-Ji
25 Hooshooin 宝性院 Hosho-In
29 Kokubunji 国分寺 Kokubun-Ji
34 Hoojuin 宝樹院 Hoju-In
42 Shinpukuji 真福寺 Shinpuku-Ji
43 Yakuooji 薬王寺 Yakuo-Ji
61 Shoofukuji 正福寺 Shofuku-Ji
76 Daigiji 大義寺 Daigi-Ji / Taigi-Ji

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. Gyoki Bosatsu 行基菩薩 (668 - 749) Saint Gyōki .


. Fudō Myō-ō, Fudoo Myoo-Oo 不動明王 Fudo Myo-O
Acala Vidyârâja - Vidyaraja – Fudo Myoo .



. . Pilgrimages to Fudo Temples 不動明王巡礼
Fudo Myo-O Junrei - Introduction - .


The Five Great Wisdom Kings, Godai Myo-O - 五大明王
. The Five Great Elements of the Universe - 地水火風空の五大 .

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- Two short Haiku Henro Trips, Summer 2005


. 四国お遍路さん Pilgrims in Shikoku . - General Information

Koya San in Wakayama

Kobo Daishi Kukai 弘法大師 空海
(Kooboo Daishi, Kuukai )

Haiku and Henro:
.... . The Haiku Henro Pilgrimage  

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. Japan - Shrines and Temples - ABC .


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- - - - - #tamahenro #henrotama #henroyakushitama - - - - -
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2015/04/11

Yakushi Legends Tohoku

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. Yakushipedia - ABC-Index 薬師如来 .
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Yakushi Nyorai 薬師如来 the Buddha of Medicine - Bhaisajyaguru
Legends from Tohoku 東北と薬師さん 


Michinoku no Yakushi みちのくの薬師如来 仏像


- source : letuce's room

- - - - - Yakushi Jinja 薬師神社 / 薬師社 Yakushi Shrines in Japan
. Yakushi Nyorai 薬師如来 Legends from the Prefectures .
Fukui 福井県 //


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Below in ABC order of the prefectures:

Akita -- Aomori -- Fukushima -- Iwate -- Miyagi -- Yamagata


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Akita  秋田県


source : city.oga.akita.jp

. Henjoo-In 遍照院 Henjo-In .
6 Uwamachi, Ōdate-shi, Akita


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Aomori  青森県

南部路 In the Southern Parts

七戸町 Shichinohe town

Yamaya Yakushidoo 山屋薬師堂 Yamaya Yakushi-Do Hall



This hall used to be in the Southern Plain of Shichinohe.
That location was difficult to visit for prayers.
Once someone passed by, became very tired and took a nap, but then realized there was a wildfire. When he tried to run away his leg got caught in a vine. He fell down and hurt his eye on a udo plant ((独活、Aralia cordata).
So until our times people come here to pray to Yakushi to heal their eye diseases.
And nobody is allowed to eat the udo plant.

The statue of Yakushi is made from one piece of the katsura tree 桂の木 (Japanese Judas tree, Cercidiphyllum japonicum), dating back to the Heian period.

On the 8th day of the fourth lunar month 4月8日 (now celebrated on April 8) many people come here to pray.

The place was also used by the mountain ascetics and their hall for mountain worship was called 薬王院 Yakuo-In. During the Meiji period, it was re-named to Yakushi-Do Hall.




In the precincts are two large 狛犬 koma-inu, dedicated by the shipping company of Hoeimaru Yohachiro 運送船頭宝永丸與八郎 in 1861.

Now there is no priest in residence here any more and the temple 瑞龍寺 Zuiryu-Ji, the clan temple of the Nanbu clan takes care of it.
- source : www.aotabi.com

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薬師の湯 Yakushi no Yu onsen hot spring
at Osorezan 恐山 - 青森県むつ市田名部字宇曽利山3-2

At the Osorezan Hot Spring area, there are many different kinds of baths.



A small bath with beautiful green color, for men and women taking turns.

- Look at more photos from the various hot baths
- source : www.geocities.jp/nara_no_daibutu2


. Osorezan Taisai 恐山大祭 Great Festival at Mount Osorezan.
During the main festival in summer, many people come to get in contact with their lost loved ones through the blind Itako shamans.


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Fukushima  福島県

Kaki no ki 柿の木, 薬師様 o-tsuge お告げ persimmon trees and an announcement for Yakushi
In a small village in 北会津村 North Aizu there is a religious restriction 禁忌 related to the belief in Yakushi Nyorai, not to plant any persimmon trees.
Around the year 1922 the farmers tried to get rid of this restriction during the efforts to regulate farming land. Most elders of the villge did not agree to this but in the end they all called a priest and asked him to instruct Yakushi that from now on they would plant persimmon trees 「植えてもよい」.
And indeed, nothing happened when they started planting trees.

. Persimmon (kaki 柿)- Introduction .


耶麻郡 Yama Gun 高郷村 Takasato village
Yakushi Nyorai is said to be a deity to protect the abdomen 腹の神.
His festival in on August 8/9. Children 2 years of age have to visit the Yakushi Temple and lick at the moss of the steps 階段の苔 to keep them safe from stomach ailments.

There is also a Yakushi-Do 北山漆薬師堂 
耶麻郡 北塩原村 at Kita Shiobara Village in Aizu.

. Aizu Wakamatsu 会津若松 Yakushi Pilgrims 薬師参り .



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Iwate  岩手県
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岩手町 Iwate town

Yakushi Sama no Matsu no Ki 薬師様の松の木 The pine tree of Yakushi 
Around 1940 the Pine Tree of Yakushi was sold. When the tree was cut down just like that, they found below it the figure of a woman who had been ill and died.
Sacred trees of a shrine should have a proper ritual before they are cut down. 神社の木は祈祷.

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Yakushi Jinja 薬師神社 Yakushi Shrines in Japan



The deity in residence is usually 少彦名命 Sukuna Hikona no Mikoto
. Sukunahikona no mikoto 少彦名命 .

There are many temples in honor of Yakushi in the Tohoku region.
There are some shrines in his name too, Yakushi Jinja 薬師神社.
. Tono Fudo Myo-O Monogatari 遠野不動明王物語 .

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花巻市 Hanamaki Doochi 道地 Dochi village

Once in his effort to help heal people the statue of Yakushi fell into a river. A farmer picked the statue up and carried it to his home. That night he had a dream: Yakushi asked him to build a small sanctuary 祠. So he built the shrine
Yakushi Jinja 薬師神社 .

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平泉町 Hiraizumi

karasu tengu 烏天狗 Karasu Tengu
In the 中尊寺薬師堂 Yakushi Hall of the temple Chuzon-Ji there are the skull bones of a Karasu Tengu.

. Karasu Tengu 烏天狗 "crow Tengu .

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胆澤郡 Isawa

Gakigishi Myoojin 潟岸明神
During the time of Kinmei Tenno 欽明天皇 (509 - 571) a very jealous wife turned into 蛇 a snake, jumped into the water and cursed all. By chance 佐夜姫 Princess Sayohime passed, read the sutras to appease the soul and then the villagers build the
潟岸薬師堂 Gakigishi Fudo Hall.

松浦佐用姫 About Sayohime
- reference source : thr.mlit.go.jp/isawa/sasala... -

. 小夜姫 / 佐用姫 Princess Sayo Hime from 佐用 播州 Sayo in Banshu .
- Hyogo

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盛岡市 Morioka

Asagishi Yakushi Jinja 浅岸薬師神社

The deity in residence is 少彦名命 Sukuna Hikona no Mikoto
. Sukunahikona no mikoto 少彦名命 .



source : Nachtigall Blaue
Kitakami 北上市村崎野24地割 and Ofunato 岩手県大船渡市
In the compound of Amaterasu Mioya Jinja 天照御祖神社 there is a 薬師神社 Yakushi Shrine.
People come here to pray for healing of eye diseases.


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. Fukui 福井県 - Yakushi Jinja Shrine .

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- - - - - - - - - - - Miyagi  宮城県

. Yakushi Nyorai Legends from Miyagi 宮城県 .

Kinoshita no Yakushi 木ノ下の薬師 Yakushi from Kinoshita village
nabe Yakushi 鍋薬師 Yakushi and the cooking pot
nure Yakushi 濡れ薬師 Yakushi who got wet
Shiga no Yakushi 志賀の薬師 Yakushi from Shiga village
shio no Yakushi 塩の薬師 Yakushi and Salt
sugi Yakushi 杉薬師 Yakushi and the cedar tree



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Yamagata 山梨県

. Yakushisan, Yakushi San 薬師山 Mount Yakushi .

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鶴岡市 Tsuruoka 大広 Daiko

. katame no buna 片目の鮒 crucian carp with one eye .

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米沢市 Yonezawa

. Ono no Komachi no rei 小野小町の霊 spirit of Ono no Komachi .
Captain Fukakusa (Fukakusa no Shoushou 深草少将)
- bijo zuka 美女塚 mound of the beauty

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. Yakushi no Yu 薬師の湯 / Yakushiyu 薬師湯 Yakushi Hot Spring .
お薬師さん 温泉 - Yakushi and Onsen Hot springs
many come with their own legend


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- - - - - reference - - - - -

- source : nichibun yokai database


YAKUSHI NYORAI, YAKUSHI TATHĀGATA Buddha of Medicine and Healing
Yakushi literally means Medicine Teacher
Lord of the Eastern Paradise of Pure Lapis Lazuli
(Jp. = Jōruri 浄瑠璃, Skt. = Vaiduryanirbhasa).
Yakushi’s full name is Yakushi-rurikō 薬師瑠璃光,
meaning Medicine Master of Lapis Lazuli Radiance.
Commonly shown holding medicine jar in left hand.
Among the 88 temples on the well-trodden Shikoku Pilgrimage, 23 are dedicated to Yakushi, second only to the 29 sites dedicated to Kannon (Goddess of Mercy).
- source : Mark Schumacher -

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. Yakushi Nyorai - 薬師如来 - Introduction .


The Three Great Yakushi Statues of Tohoku 東北の三大薬師



- source : letuce's room
tba


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. Yakushi Pilgrims INFO - INTRODUCTION .

. Yakushi Nyorai 薬師如来 Legends from the Prefectures .
- Introduction -


. Yakushi Nyorai 薬師如来 place names .
many come with their own legend

. Legends and Tales from Japan 伝説 - Introduction .

. O-Mamori お守り Amulets and Talismans .

. Japan - Shrines and Temples - ABC .


. Japan after the BIG earthquake March 11, 2011 .
A tribute to Tohoku.


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2015/04/08

Taue Jizo

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- Jizo Bosatsu 地蔵菩薩 - ABC-List -
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Taue Jizoo, Ta-ue Jizoo 田植え地蔵 Jizo planting rice

. WKD : taue 田植 planting rice in the paddies .
- Introduction -



There are some legends about Jizo like this in Japan.

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from Izumo no Kuni 出雲の国 Tottori

- quote -
田植え地蔵【The Ta Ue Jizo】
In the old days,
it was the custom to share labor, and to perform labor as a form of tax. This was not voluntary, but compulsory. The story is this:
Once upon a time, near the Grand Shrine of Izumo Taisha, an old couple lived who worshipped a wooden statue of Jizo. Sadly, the wife died. Thereafter, the old man lived alone and he also became ill.

At that same time, the village chief told everyone to come and help plant rice in his fields. The old man, too sick to go, worried about his punishment, and prayed to his family Jizo for mercy. On the day for planting the rice, the village chief called the name of each householder. When the old man’s name was called, a 17-year-old youth stepped forward.

He was accepted in place of the old man and worked so hard and well that the chief gave him a sake cup as a reward when the work was done. The boy put the cup on his head and went home. The next day, the chief came to tell the old man of the boy’s good work. The old man was quite surprised at this, because he knew nothing about such a boy. He felt that the boy had come because of the Jizo, and he went to him to pray. When he confronted his statue and started to pray, he noticed with amazement that there was a cup on the Jizo’s head, and that its feet were covered with mud!

Then he realized that his little god had done the work himself. All over Japan, there are many stories of the Ta Ue Jizo. The two that I have told you concern our own Izumo no Kuni, and I thought you might be interested in them.
It is such customs and stories that have continued to hold my interest in the Izumo no Kuni of legend.
- source : japanese-culture.info


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Many farmers venerate a Jizo by the roadside on their daily way to the fields.
So sometimes during the busy season of planting and harvesting, the Jizo comes to help them, taking the figure of a young man working very fast and always cheerful.
Once all the work is done, the stone Jizo is back on his wayside podestal, usually with a lot of mud stains on his body and robe.
Now the farmer can say his "Thank You" prayer.



Stories of a Jizo paying back in gratitude for regular daily prayers are also told in the

Jizo Bosatsu Reigenki 地蔵菩薩霊験記

Spiritual Tales of Ti-Tsang Bodhisattva
This Chinese text appeared near the end of China’s Sung dynasty (+ 960-1279 AD) and was compiled by Chang Chin-chi (常謹集). It contained miraculous stories about Jizō that incorporated many earlier Jizō traditions. Included are tales about people who escape from hell thanks to Jizō, tales of people who are reborn in Miroku’s Tusita heaven or other Buddhist heavens, of deceased parents suffering in hell who are delivered from its torments, and stories where Jizō takes the place of certain hell dwellers to save them from danger. Such miracles were made possible by the pious offerings of living relatives who made pictures and statues of Jizō.

SŪTRAS & TEXTS ABOUT JIZŌ
- source : Mark Schumacher

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- quote -
This is a story told by the priest of the temple 伊馥寺 Ifuku-Ji
253 Izawacho, Matsusaka, Mie.

The photo does not show the rice-planting Jizo.
The Taue-Jizo is in a small hall in the back of the compound. It is made of metal, maybe during the Edo period. The head priest at that time had a visitor from Kawasaki and was handed this statue with the name of Taue Jizo.

At the temple are other statues of Jizo with special names.
清水地蔵 Kiyomizu Jizo is one of them.
- source : minsominwa.tsutaetai.jp


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- Jizo Bosatsu 地蔵菩薩 - Introduction -




. Join the Jizo Bosatsu Gallery - Facebook .



. O-Mamori お守り Amulets and Talismans .

. Japan - Shrines and Temples - ABC List .


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2015/01/27

Tajimi Jizo

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- Jizo Bosatsu 地蔵菩薩 - Introduction -
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Tajimi Jizo 多治見地蔵
Tajimi town, Gifu 岐阜県多治見市

Chichi Jizo 乳地蔵
Kubikiri Jizo 首切り地蔵
Watanabe Jizo 渡辺地蔵
Yamashita Jizo 山下地蔵

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Chichi Jizo 乳地蔵 Nipple Jizo
He is a specialist in curing the nipple problems of nursing mothers.



Other Nipple Jizo of Japan
- - - - - Taga town in Shiga 多賀町滋賀県
. . . CLICK here for Photos !


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Kubikiri Jizo 首切り地蔵


source : ameblo.jp/feczkxft

Statue near 普賢寺 Fugen-Ji in Ohara 大原町




- source : to read online - PDF file

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Watanabe Jizo 渡辺地蔵
岐阜県多治見市山下町



At 245 cm in height, the "Watanabe Jizo" is Tajimi's largest.
Adorned in purple attire, it was erected at what used to be known as the village of Watanabe-cho (from the Edo period until 1944) and is now 4 chome, Hokoji), in the town of Yamashita-cho.
One upon a time, the store-keeper of a rice shop called Komegin went to Tsumagi to get rice stalks. He saw that a statue of Jizo-sama was as a bridge across a small river, which seemed a shame and is probably why they dedicated the new statue in the Watanabe region.

- source : Hayato Tokugawa - facebook

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Yamashita Jizo 山下地蔵 

On the children's park of Yamashita-cho in Tajimi (Gifu Prefecture) stands a statue of "Yamashita Jizo," a deity who often grants wishes.



Long ago, people whose wish had been granted gave thanks by making a new Jizo. That is why 30 Jizo statues are lined up side by side. At first, they were in Doba-bora Cave (under Yosei Elementary School) but because few people visited there, they were moved to the base of a nearby chestnut tree, where they were also collectively called the "Chestnut Tree Jizo."



After that, a road was opened there, so the Jizo were again relocated, this time to its present site. Every August 24, the place becomes crowded with the Jizo Bon (the Jizo Festival of the Dead).
When wishes are granted these days, the Jizo may be lightly embraced.
- source : Hayato Tokugawa - facebook


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- Jizo Bosatsu 地蔵菩薩 - Introduction -




. Join the Jizo Bosatsu Gallery - Facebook .



. O-Mamori お守り Amulets and Talismans .

. Japan - Shrines and Temples - ABC List .


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2014/11/01

Fudo Waterfalls

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Fudo no Taki 不動の滝 Waterfalls named FUDO

. TAKI 滝 Waterfalls and Fudo Myo-o .
- Introduction -

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Tassawa / Tatsuzawa Fudo on Taki 達沢不動滝 
Inawashiro, Fukushima 福島県耶麻郡猪苗代町



source : www.panoramio.com


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- shared by : Mumriken - facebook -

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. Fudō Myō-ō, Fudoo Myoo-Oo 不動明王 Fudo Myo-O
Acala Vidyârâja - Vidyaraja - Fudo Myoo .



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. Pilgrimages to Fudo Temples 不動明王巡礼
Fudo Myo-O Junrei - Fudo Pilgrims - INTRODUCTION .



. Japan - Shrines and Temples - ABC .


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2014/10/28

ubazakura Taiho-Ji

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Ubazakura うば桜 / 姥桜 Cherry-tree of the Milk-Nurse

KWAIDAN: Stories and Studies of Strange Things

. Lafcadio Hearn, Koizumi Yakumo 小泉八雲 .
(1850-1904) (Koizumi Yagumo)
- Introduction -


. Fudō Myō-ō, Fudoo Myoo-Oo 不動明王 Fudo Myo-O
Acala Vidyârâja - Vidyaraja - Fudo Myoo .





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- quote
UBAZAKURA
Three hundred years ago, in the village called Asamimura, in the district called Onsengori, in the province of Iyô, there lived a good man named Tokubei. This Tokubei was the richest person in the district, and the muraosa, or headman, of the village. In most matters he was fortunate; but he reached the age of forty without knowing the happiness of becoming a father. Therefore he and his wife, in the affliction of their childlessness, addressed many prayers to the divinity Fudô Myô Ô, who had a famous temple, called Saihôji, in Asamimura.

At last their prayers were heard: the wife of Tokubei gave birth to a daughter. The child was very pretty; and she received the name of Tsuyu 露. As the mother's milk was deficient, a milk-nurse, called O-Sodé お袖, was hired for the little one.

O-Tsuyu grew up to be a very beautiful girl; but at the age of fifteen she fell sick, and the doctors thought that she was going to die. In that time the nurse O-Sodé , who loved O-Tsuyu with a real mother's love, went to the temple Saihôji, and fervently prayed to Fudô-Sama on behalf of the girl. Every day, for twenty-one days, she went to the temple and prayed; and at the end of that time, O-Tsuyu suddenly and completely recovered.

Then there was great rejoicing in the house of Tokubei; and he gave a feast to all his friends in celebration of the happy event. But on the night of the feast the nurse O-Sodé was suddenly taken ill; and on the following morning, the doctor, who had been summoned to attend her, announced that she was dying.

Then the family, in great sorrow, gathered about her bed, to bid her farewell. But she said to them:

"It is time that I should tell you something which you do not know. My prayer has been heard.
I besought Fudô-Sama that I might be permitted to die in the place of O-Tsuyu
;
and this great favor has been granted me. Therefore you must not grieve about my death.... But I have one request to make. I promised Fudô-Sama that I would have a cherry-tree planted in the garden of Saihôji, for a thank-offering and a commemoration. Now I shall not be able myself to plant the tree there: so I must beg that you will fulfill that vow for me .... Good-bye, dear friends; and remember that I was happy to die for O-Tsuyu's sake."


source : www.cosmoclear.jp

After the funeral of O-Sodé, a young cherry-tree,-- the finest that could be found,-- was planted in the garden of Saihôji by the parents of O-Tsuyu. The tree grew and flourished; and on the sixteenth day of the second month of the following year,-- the anniversary of O-Sodé's death,-- it blossomed in a wonderful way.
So it continued to blossom for two hundred and fifty-four years,--always upon the sixteenth day of the second month;--and its flowers, pink and white, were like the nipples of a woman's breasts, bedewed with milk.
And the people called it Ubazakura, the Cherry-tree of the Milk-Nurse.
- source : www.gutenberg.org


This Japanese version tells of a prayer to Yakushi Nyorai 薬師如来 Buddha of Medicine, at the temple Taiho-Ji in Matsuyama.

角木長者伝説とも呼ばれる。
その昔、この地に角木長者と呼ばれる豪族がいた。彼は子宝に恵まれなかった。薬師如来に祈りを捧げたところ娘が生まれた。娘の名を「露」と名付けた。露には「お袖」という名の乳母を雇い大切に育てた。お袖の乳の出が悪くなり、再び薬師如来に祈ると乳が出るようになった。そこで、お礼にお堂を建立した。これが大宝寺の始まりという。

露は15歳になった時に重病にかかった。お袖は自分の命と引き替えに露を助けて欲しいと薬師如来に祈った。すると露の病気は平癒した。その祝いの席でお袖は病に倒れた。お薬師様との約束と言って、お袖は薬も飲まず治療を拒み、とうとう亡くなった。亡くなる直前に「お薬師様へのお礼に桜の木を植えて下さい。」と言い残した。長者は約束どおりお堂の前に桜の木を植えた。その桜は枝が伸びないうちから幹に2~3輪の花が咲いた。その花はお袖の乳房のような形で、母乳のような色であったという。その後、母乳の出が悪い女性が参拝に訪れるようになった。

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Taihooji 大宝寺 Taiho-Ji


- - - More in the WIKIPEDIA !

愛媛県松山市南江戸5-10-1 / 5 Chome-10-1 Minamiedo, Matsuyama-shi, Ehime



source : sji.mints.ne.jp

The main statue is Amida Nyorai 木造阿弥陀如来坐像.

The temple has been founded in 701 by a noble family, 小千(越智)伊予守玉興.



- Homepage of the temple
- source : www.kokuhoworld.com


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. O-Mamori お守り Amulets and Talismans .


. Fudō Myō-ō, Fudoo Myoo-Oo 不動明王 Fudo Myo-O
Acala Vidyârâja - Vidyaraja - Fudo Myoo .



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- - - - - H A I K U - - - - -

At the time of Basho, ubazakura was a kind of yaezakura 八重桜 or 避寒桜 / higanzakura 川岸桜. It blooms early when the tree has no leaves yet 葉無し (ha nashi), a pun with 歯なし, no teeth, like an old woman.


source : blog.goo.ne.jp/zonbi116

姥桜咲くや老後の思い出
ubazakura saku ya roogo no omoi-ide

the old-lady cherry
in bloom: a remembrance
of her old age

Tr. Barnhill

Basho age 21.
. Matsuo Basho Archives 松尾芭蕉 .

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うしろから支へ柱や姥桜
ushiro kara sasaebashira ya ubazakura

the pillar supporting it
from behind -
this Ubazakura tree

Tr. Gabi Greve

十三の年より咲て姥桜

我知らじ老いたるをこそ姥桜

花守は妻こそなけれ姥桜


From his haiku collection called 姥桜.
. Masaoka Shiki 正岡子規 in Matsuyama 松山 .

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このわたや遠方に散る姥桜
増田まさみ

万木皆姥桜なり帰り花
板東太郎

花散りぬこれを名づけて姥桜
尚白母

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source : ilove.manabi-ehime.jp

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. Saihoo-Ji 西方寺 Saiho-Ji in Nagano .
"Temple in the Western Direction"


. Pilgrimages to Fudo Temples 不動明王巡礼
Fudo Myo-O Junrei - Fudo Pilgrims - INTRODUCTION .



. Japan - Shrines and Temples - ABC .


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2014/10/19

Tatsue-Ji Shikoku 19

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Tatsueji 立江寺 Tatsue-Ji

. 四国お遍路さん Henro Pilgrims in Shikoku . - General Information

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Nr. 19 - 橋池山 Kyochizan 摩尼院 Mani-In 立江寺 Tatsue-Ji
徳島県小松島市立江町若松13 / Wakamatsu-13 Tatsuechō, Komatsushima-shi, Tokushima

- Chant of the temple
いつかさて西のすまいのわが立江  
弘誓の舟に乗りていたらむ


- quote
Gyōgi built the temple on the order of Emperor Shōmu. While the temple was being built, a white heron (shirasagi) landed on what is now called Shirasagi Bridge and this was considered to be a very auspicious sign.

The honzon, slightly smaller than two inches, was carved on 'jambuna' gold (enbudagon) by Gyōgi and installed here to pray for an easy delivery for Empress Kōmyō, Emperor Shōmu's wife. Kōbō Daishi carved a six-foot statue of Jizō that now enshrines the tiny statue carved by Gyōgi.

Legend states that, in the 19th century, a woman named Okyō came to Shikoku with her lover to escape the authorities. They had killed the man she had been a mistress to before she had met the man she was now with. To escape the authorities, they disguised themselves as henro and were following the other henro around the pilgrimage. When they reached the hondō of Temple 19, as she tried to ring the bell to start her prayers, Okyō's hair suddenly stood on end and got entangled in the bell's rope. After struggling, she got herself free but all of her hair, and part of her scalp, remained entangled in the rope, leaving her with the monastic tonsure. Taking this as a sign from Kobō Daishi, the couple both became devout Buddhists, she becoming a nun and he a monk. She lived the rest of her life in a small chapel owned by the temple and devoted her life to prayers while he became a temple laborer. Okyō's hair and scalp can still be seen at the temple in a little glass-encased shrine just off the walkway.

Like so many of the other temples, this one was destroyed by Chōsokabe and then later restored. The temple burned down again and was rebuilt in 1977.

In the compound is a small statue with a very shiny red face. It is a statue of Binzuru, one of the first sixteen disciples of the Buddha. He was a physician and came from a family of distinguished physicians. But, he loved to drink and this often caused problems. One day, a rich man came to the Buddha and asked him to overcome an evil spirit that had been afflicting his house. The Buddha couldn't go, so he sent Binzuru in his place, but admonished him to be careful and not to drink. Binzuru went and did, in fact find an evil spirit. He confronted it and, by proclaiming the Buddha's teachings, overcame it.

In thanks, the rich man threw a banquet and Binzuru, after holding out for a long time, broke down and had a drink in celebration. Not being able to stop after just one, though, he got drunk and lost his power over the evil spirit. The spirit returned and soon the house was suffering again. The Buddha became mad and kicked Binzuru out of his community but said nothing when he saw that Binzuru was still following him around and listening from outside.

When the Buddha died, he called Binzuru to his side and told him that he forgave him, but that Binzuru would never be allowed to enter Nirvana himself. He would always have to remain in this world to minister to the people. That is why you see his red-faced statue at many temples. People rub the statue and then place the hand they used over the part of their body that hurts.

As this was once the barrier temple for Awa Province, while here, henro should make a spiritual self-evaluation. Has your pilgrimage been worthy so far? Have you been living up to the obligations placed on you as a henro? Have you maintained your vows? If not, you should return to Temple 1 and start over again. Some stories say that those who are unworthy have actually been unable to enter the temple grounds.

- source : www.shikokuhenrotrail.com



. Binzuru 賓頭盧 Pinzuru .
and his statue as a nadebotoke 撫で仏 statue to rub

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Fudo is holding a chain rather than a rope.

source : ojisanjake.blogspot.jp

. Fudō Myō-ō, Fudoo Myoo-Oo 不動明王 Fudo Myo-O
Acala Vidyârâja - Vidyaraja – Fudo Myoo .



. . Pilgrimages to Fudo Temples 不動明王巡礼
Fudo Myo-O Junrei - Introduction .   .


The Five Great Wisdom Kings, Godai Myo-O - 五大明王
. The Five Great Elements of the Universe - 地水火風空の五大 .

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- Two short Haiku Henro Trips, Summer 2005


. 四国お遍路さん Pilgrims in Shikoku . - General Information

Koya San in Wakayama

Kobo Daishi Kukai 弘法大師 空海
(Kooboo Daishi, Kuukai )

Haiku and Henro:
.... . The Haiku Henro Pilgrimage  

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. Japan - Shrines and Temples - ABC .


[ . BACK to DARUMA MUSEUM . TOP . ]
[ . BACK to WORLDKIGO . TOP . ]

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